Content-Type: text/html Constructing 'Public Personage': A Strategy of the Korean Press for a Safeguard against Libel Suits by Jae-Jin Lee Doctoral Candidate School of Journalism Southern Illinois University at Carbondale Carbondale, IL 62901 609 E Campus Dr Apt 401 Carbondale, IL 62901 [log in to unmask] and Jongbae Hong Doctoral Student School of Journalism Southern Illinois University at Carbondale Carbondale, IL 62901 [log in to unmask] Submitted to Mass Communication & Society Division, AEJMC ABSTRACT This study examines how the Korean press tries to establish a safeguard to protect itself from vindictive libel litigation by public persons. This study analyzes discourses of major dailies that advocate the immunity of working journalists from libel. This study found that there exist some discrepancies in defining public personage between the courts and the press. While the Korean courts have not yet defined who belongs to the public personage category, the press keeps constructing the meaning of public personage as a shield against libel actions. Constructing 'Public Personage': A Strategy of the Korean Press for a Safeguard against Libel Suits Introduction There is no doubt that the Korea press has been enjoying its "golden age" due to the sweeping democratization that began at the end of 1987.[1] For the last decade, Korean press had expanded to a great extent, at least before Korean society was strongly struck by economic crisis in 1997. By the end of 1996, the number of daily newspapers increased to 282, which is nearly ten times as many as that in 1987.[2] Also, Korean press has been as free as to criticize the government and report previously taboo issues, having no political and illegal restrictions which were the case in the past.[3] Although press freedom in Korea is a reality today, some scholars point out that Korean press now faces different issues. For example, Kyu-Ho Youm observes that press responsibility and ethics demand more attention than ever.[4] He maintains that the long-lasting, problematic practices such as taking cash gifts and forming press club systems should be abandoned because they are beneath the dignity of the Korean press as a whole.[5] From a similar perspective, Jae-Kyung Lee, noting how the process of political democratization in Korea has affected increasing liberation of the media, argues that the political reform was incomplete and left many restrictions on the media.[6] In Lee's terms, journalistic freedom now in Korea is repressed by recently emerged internal routines and outside pressure from the business more than governmental or legal control.[7] Along with Youm and Lee's findings, this study will argue that the so-called 'politically free Korean press' is in a vulnerable position when it is confronted by libel litigation. More specifically, this study argues that although Korean press is recognized as freer than ever, there is no legitimate safeguard to protect the media from libel suits caused by false news report about "public personage."[8] This study examines how Korean press has been trying to construct the meaning of "public personage" as a legal shield against libel actions. The term "public personage" in this paper refers to a category of people whose activities constitute public interests. Under the U.S. libel law, public personage, although the term is not directly used, embraces public officials and public figures who need to prove actual malice of the press to prevail in libel actions. Thus, the main analysis will be conducted on newspaper articles and court decisions in media-related libel cases. Before this, because the term public personage used in this study originally came from the U.S. libel law, this study briefly reviews how the concept of public personage has developed in the United States. This will provide a substantial context to comprehend the main ideas of this study. This study sheds light on how Korean press exerts efforts to construct public personage privilege by exploring three guiding questions. First, how the media environment has changed since 1987 political reforms? Second, how American media are protected from libel suits when the plaintiff belongs to public personage category? Third, how Korean courts define public personage in applying libel laws in relation to the media? Fourth, how Korean press defines public personage in its own terms? This study can contribute to a better understanding of the current libel phenomena as a new issue that politically free Korean press should deal with in order that it may become freer. This study is of importance because it can provide some insights into the press in transitional societies from an authoritarian to a more democratic stage. Press Freedom and Recent Changes in Media Environment Press freedom in Korean society has not been determined as much by the availability of a constitutional commitment, or by the presence of a special press statute, as by a particular political and legal culture. Thus, the search for press freedom in Korea needs to focus on both on the forms of regulation and on the political theories that underpin the system of regulation.[9] The historical government-press relationship in Korea shows a combined pattern of control and synergism. On the one hand, Korean press had been restricted legally and politically during the last several decades.[10] Dae-Kwon Choi argued that historically there was a huge disparity between the constitutional guarantee of press freedom and its implementation. Despite the constitutional warrant, the Korea press was often regulated and restricted by a myriad of press-related repressive laws, including the Criminal Act, the National Security Act, Anti-Communist Act, and the Basic Press Act. However, Choi observed, the press had been more heavily suppressed by the political actors and press owners than by press laws.[11] Thus, during the last three decades, those forces including political and inner constraints often violated the fundamental value of press freedom in Korean society.[12] On the other hand, based on Rivers, Miller, and Gandy's perspective, Korean media's relationship with the government or the political forces is "pendulant," not fixed, swinging between "repression" and "intimacy."[13] For these reasons, Korean media were regarded as being a speaker of the political power, never being a watching dog on the abuse of power of the government.[14] This situation can be more precisely explained by Siebert's proposition. According to Siebert, the press in a sociopolitically troubled society is supposed to undergo various and direct controls in the pretext of building social stability, and that on the other hand, the more developed a society, the more subtle become the controls it exerts on the press.[15] For a long time in the history of journalism, the Korean rulers have not valued press freedom as a political or civil right.[16] When the Korean courts deal with a case of a political nature, judgments of the courts reflect political influence.[17] Especially when the executive branch begins to assume an increasingly authoritarian posture, court decisions on political cases are strongly colored to defend the legitimacy of the government.[18] The Korean rulers' lack of support for press freedom has imposed a considerable impact on the judiciary's perception of press freedom. Reacting sensitively to the issue of press freedom, the judiciary, whether it realized the importance of press freedom in a democracy or not, has been reluctant to display its own viewpoints on press freedom clearly. This attitude of the judiciary lasted until the judiciary became more independent at the end of the 1980s.[19] According to Youm, sociopolitically, Confucianism contributed to the emergence of an authoritarian rather than libertarian government in Korea, and statutorily, that press freedom guaranteed by the Korean Constitution was frequently turned into empty words in its implementation. He stressed that under authoritarian governments, some repressive laws such as the National Security Act and Anti-Communist Act were often and effectively invoked to restrict the Korean press. His findings succinctly illustrate how Korean press was interrelated with the government.[20] The relationship between the government and the media during 1980-1987 can be characterized as total submission of the media to the government. Possibly all types of media controls were invoked in the name of "national stability."[21] Right after the Gen. Chun Doo-Whan seized power by the military coup in May 1980, he launched so-called "purification campaign" on the press, enforcing a sweeping reorganization of the mass media.[22] After the purification campaign, the Korean media had to undergo direct and indirect censorship of the government. Further, the Chun government (1980-1987) enacted the Basic Press Act in December 1980, which was known as "one of the most restrictive and comprehensive law in capitalistic societies."[23] More than anything else, it made the press's responsibility a legal requirement per se.[24] The media had no choice but to "follow the government's instruction and order, drumming up the achievement of the government, encouraging people towards the economic plan and other government policies, promoting political leaders, and conniving over at government corruption or failure of its policies."[25] In June 29, 1987, Roh Tae-Woo, then the president candidate of the ruling party, announced, "the government cannot control the press nor should it attempt to do so. No restriction should be imposed on the press except when national security is at risk."[26] Since this announcement, there has been a remarkable relaxation of governmental controls on the press in comparison with the situation in the past. Considering the rigid media environment in the past, Rho Tae-Woo's reform was a turning point that brought the demise of authoritarian rule over Korean media.[27] After that, censorship, which had lasted a long time in Korea, was virtually abandoned.[28] The repressive Basic Press Act was abolished in 1987. The press expanded the scope of its news coverage, ending some formal and informal taboos on press coverage that had lasted several years.[29] A law school professor observes that as the political system changes from an authoritarian to a more democratic structure, the concept of press freedom transformed from a passive right to an active right in Korea.[30] The scope of press freedom has expanded as the Korean society developed politically. A phenomenal change in the media environment after the political reform proposal was the huge increase in the number of libel suits against the media.[31] Traditionally, libel litigation against the media was very rare and was not a "chilling threat" to the Korean media.[32] Confucianism had a great influence on the lack of libel cases against the media in Korean society. Koreans, who had long been educated to place harmony and conciliation before legal warfare, tended to regard it as being beneath their dignity to seek a remedy through the judicial process.[33] The late legal scholar Peong-Choon Hahm observed: To the Korean a litigation is a war_.A litigious man is a warlike man to the Koreans. He threatens harmony and peace. He is a man to be detested. If a man cannot achieve reconciliation through mediation and compromise, he cannot be considered an acceptable member of the collectivity.[34] Even though conflict, struggle, and legal resolution are the essence of the Western man, Koreans had a tendency to avoid legal processes whenever possible. For this reason, it is not surprising that libel litigation aimed to recover for an injured reputation is very unusual in Korea.[35] Jae-Chun Yu, a Korean journalism professor, observed that the legal and ethical issues facing the Korean press are in part a result of the tendency of the defamed to forgo suing the news media.[36] Therefore, the increase in libel actions during the last decade indicates that the Korean media are no longer immune from the chilling threat of libel litigation.[37] "Public Personage" under the U.S. Libel Laws Prior to 1964, defamation was a strict liability tort in most states of America. The plaintiff neither needed to prove that the defamatory statement was false, nor that he/she suffered any actual injury to reputation.[38] The complainant just had to show that "the defendant was responsible for uttering or publishing to another person a derogatory statement that would expose the plaintiff to public hatred, shame or ridicule."[39] The defendant had to bear the burden of proving that the statements were true or that he/she was entitled to a conditional or absolute privilege.[40] In 1964, the U.S. Supreme Court began to consider public personage within constitutional laws. The actual malice standard, as set forth in New York Times v. Sullivan, requires a plaintiff in a defamation action who is a public figure or public official to prove that the defendant made the defamatory statements with the knowledge of the falsity and reckless disregard of the truth.[41] The public personage plaintiff is required to prove actual malice with clear and convincing clarity.[42] In forming the actual malice standard, the Court has developed a national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open. The Court reasoned that erroneous statements are inevitable and must be protected if the freedoms of expression are to have "breathing space that they need_to survive."[43] It held that "the right of free public discussion of the stewardship of public officials was...a fundamental principle of the American form of government."[44] The Court further held that Sullivan could not recover for the defamatory falsehood unless he proved that the statement was made with "actual malice."[45] In this case, actual malice was defined as "knowledge that a statement was false or with reckless disregard of whether it was false or not."[46] As a result, the actual malice standard made it difficult for a public official to recover for alleged libel without proving the defendant knew the challenged statements were false or that he/she acted with reckless disregard as to their truth or falsity.[47] It was a great departure from traditional common law. The Court reasoned that a strict liability standard could chill the freedom of speech because publishers wary of sanctions would not publish certain stories.[48] The Supreme Court extended actual malice doctrine to "public figures" in Curtis Publishing Co. v. Butts[49] and Associated Press v. Walker.[50] These two cases continued the Court's constitutionalization of state defamation laws. Criticism of public figures could no longer be curtailed without violating the First Amendment. Actual malice doctrine was extended even further in Rosenbloom v. Metromedia, Inc.[51] In Rosenbloom, a plurality of the Court applied New York Times' actual malice protection to all speech concerning any libel plaintiff involved in a matter of public concern, regardless of whether the plaintiff would otherwise qualify as a public figure or official.[52] Later, the Supreme Court determined that the actual malice standard was too high a burden for defamed private plaintiffs to satisfy. In Gertz v. Robert Welch, Inc.,[53] the Supreme Court specified who would be considered a public figure and thus subject to the Sullivan standard. In this case, a public figure was defined as either a person of widespread fame or notoriety or a person who injected himself/herself into the debate about a controversial public issue with a view to affecting the result.[54] The Court held that because private figures deserve more protection than public figures, states could allow private figures to recover under some form of liability with a standard of proof higher than strict liability, but lower than actual malice.[55] The public figure designation may rest on either of two alternative bases. In some cases, an individual may achieve such pervasive fame or notoriety that he becomes a public figure for all purposes and in all contexts. More commonly, an individual voluntarily injects himself or is drawn into a particular public controversy and thereby becomes a public figure for a limited range of issues. In either case, such persons assume special prominence in the resolution of public questions. The Court reasoned that unlike public figures, private figures do not have the access to the channels of communication required to challenge defamatory remarks.[56] Further, the Court said that private persons have not voluntarily exposed themselves to public scrutiny and comment.[57] In Dun & Bradstreet, Inc. v. Greenmoss Builders, Inc.,[58] the Supreme Court held that the First Amendment protects only speech of public concern. Here, the Court applied a balancing test to weigh a state's interest in compensating private individuals for injury to their reputation against an individual's First Amendment right of expression.[59] Speech about private matters, the Court stated, do not enjoy full constitutional safeguards.[60] This case restricts actual malice to cases in which the plaintiff is a public figure and the contested statement is a matter of public concern. Likewise, in Philadelphia Newspapers, Inc. v. Hepps,[61] the Supreme Court held that in order to ensure that "true speech on matters of public concern is not deterred," the plaintiff holds the burden of proving falsity at least in cases where the speech was of public concern.[62] As far as the actual malice doctrine is concerned, as Sullivan and its progeny indicate, the standard of fault varies according to the status of the plaintiff and the nature of the defamatory speech involved. If the plaintiff is a public official or public figure, he must demonstrate that the defendant actually knew the statement was false, or entertained serious doubts as to its accuracy. If the plaintiff is a private figure, he/she must at least prove that the defendant was negligent in order to collect damages. The Court ruled that public figure includes "celebrities" who are widely recognized by the public or those who are involuntarily or accidentally involved in the high profile incidents.[63] The concept of public figure under libel law is crucial for the media because it provides the media with breathing room in possible libel suits. The rule that public figures should prove "actual malice" to prevail in the suits leads press freedom to a "preferred position" to other civil rights.[64] In other words, the U.S. courts have steadily expanded the ambit of protection to the point that today the privilege extends to anyone enmeshed in the discussion of a public issue, whether he or she is a public official, a public figure, or a private citizen who has involuntarily become newsworthy.[65] After all, public personage has been conceived as an indispensable factor that enables the media to enjoy a preferred status under the First Amendment. Public personage under the U.S. libel laws is the major safeguard against dangerous libel suits. It gives the press more freedom to criticize public persons with less fear of being sued for libel. "Public Personage" under the Korean Libel Laws A society's libel laws represent a commitment to protect the good name of the individual against insult and scurrilous attacks.[66] They provide a means for individuals to obtain vindication and compensation for reputational harms.[67] A distinctive feature of Korean libel laws is that they have developed with no consideration about the importance of press freedom because the Korean press was historically restricted by the government.[68] Unlike the U.S. libel laws, there is no privilege for the media from being punished for erroneous news reporting about public personage.[69] Rather, the media should be cautious in criticizing and commenting such public people as politicians, business leaders, and socially influential figures, unless the media want to end up with libel suits from them.[70] In this regard, Merrill and two colleagues observed: In the United States, the press may criticize any public official (including the President) and often does so -- at times caustically; in Korea the press must be extremely careful of any journalistic barbs cast in the direction of the government.[71] Although freedom of the press is guaranteed by the Constitution in Korea, it should be reconciled with other social interests. Article 21 (4) of the Korean Constitution provides that "[n]either speech nor the press shall violate the honor or rights of other persons nor undermine public morals or social ethics."[72] It also requires that the media compensate for damages to the reputation of other people.[73] Furthermore, Article 16 (1) of the Periodicals Act states: Any person who is injured by a factual assertion published in a periodical ... may request in writing and insertion of a corrected report to the publisher or editor within fourteen days after it is published, in case of daily newspapers or communication, and within one month, in case of other periodicals.[74] It is notable that these provisions underscore the social responsibility of the press. The emphasis on the social responsibility makes press freedom somewhat antithetical to that of the First Amendment of the U.S. Constitution. The social responsibility provision for the press stayed unchanged in the 1987 amendment to the Constitution.[75] The Korean Supreme Court, in a libel case, affirmed its basic stance for the press freedom and reputational right. The Court stated: While freedom of speech or of the press should be provided with possibly full protection in a democracy, individual rights such as reputation and privacy should be ensured as well. Therefore, when mutually competing interests come into conflict, the resolution should be reached by considering which interest should be given more protection for the realization of social justice and welfare.[76] According to this statement, the Korea Supreme Court intended to balance competing interests by considering whose interest is more beneficial to the realization of "social justice and welfare."[77] This means that individual circumstances determine which of the two conflicting interests wins the greater protection. The Court in this case employed a balancing test to resolve libel conflicts. The fundamental logic of this test is that press freedom is not an absolute but a relative right that should be balanced with other interests. However, as Melville Nimmer observes, this kind of stance does not present any definitions or standards for guidance and does not offer any predictability for the parties involved in disputes.[78] This ambiguous stance by the Supreme Court tended to make libel issues more complicated. Above all, the media could not find guidelines to turn to when they encounter public personage in libel litigation. No Korean statutes indicate that constitutional privilege is endowed on the media.[79] A Korean court once presented its perception about public personage in drawing a line between the public interest and private interest. The court here established three standards for the media to be careful in reporting possibly defamatory stories. The court said: To decide if the alleged story in the media is defamatory should be grounded on whether the plaintiff is public personage, the story is true, and the story is related to public interests. In other words, it should be decided in consideration of the status of the plaintiff (public or private person), media's effort to discover the truthfulness of the story, and the nature of the story in relation to public concern.[80] Despite this announcement, the Korean courts have not yet made clear definitions about public personage. The Korean courts, that is, have not specifically elaborated on who are public personage and how public personage is considered in libel litigation. Nevertheless, it is possible to grasp how the courts perceive public personage by looking into a few court cases. The Seoul High Court, in Choong-Moo Sohn v. Pusan Ilbo, held that the plaintiff, a publisher of a monthly magazine, was a public figure and thus, the story should be considered as related to public interest.[81] In this case, the court ruled that the stories in which public figures or public officials are involved meet the requirement of public interest. The Seoul Civil District Court , in another case, ruled that the story concerned a reporter's opinion about a public figure rather than factual statement was not subject to the corrected report. [82] The court held that an opinion which was based on existing official record of a courthouse, is exempt from the burden of corrected report as long as it is related to "public interests" and not clearly contrary to substantial fact.[83] In MBC Union v. Dong-A Ilbo,[84] the Seoul District Court held that even derogatory reviews or comments are justifiable as long as they are concerned with matters of "public interest" -- regardless of whether they are "objectively proper."[85] This case began when Dong-A Ilbo published a story and an editorial about the sit-in strike by the labor union of the Munhwa Broadcasting Corporation in Seoul in September 1989. The strike was related to a dispute between management and labor of the broadcasting company.[86] The court stated: The comment should not be an exposure of an individual's private life unrelated to his public activities or an attack on his personal character. Further, the opinion about him need not be objectively correct and is lawful if it is subjectively believed to be appropriate. Even though the comment is not neutral, and is so partisan as to be one-sided, or the words and tone are violent and harsh enough to damage its subject in his social esteem, it cannot be dismissed as unfair.[87] In a libel case involving a well-known National Assemblyman named No Mu-Hyun, the Seoul District Court ordered a newspaper defendant to publish a notice on the court's decision and awarded 30 million Won (approximately $25,000) in damages to the plaintiff.[88] The case arose when Chukan Chosun weekly claimed that the plaintiff was not a human-rights lawyer of such high integrity as to be known to the general public. Contrary to his image as an honest spokesman for laborers and peasants, the story asserted, he was engrossed in making money in an unethical way. Furthermore, the story added that he was very committed to yachting, which was not consistent with his image as a man of integrity working for the poor. The media defendant claimed that the story was related to a public figure and was published for the public interest.[89] Here, even though the court agreed that the story was for the public interest and was directly related to the activities of the plaintiff as a public official, the story was not substantially true and conveyed a false image of the plaintiff. As a result, the media defendant was not exempt from liability.[90] In brief, the Korean courts seem to put particularly heavy weight on whether defamation was true and related to public interests, rather than on the status of the plaintiff. In other words, the Korean courts did not define public personage in functional terms. The lack of a definition of public personage would carry the danger of driving the press to a vulnerable position if the issue concerned is related to private interests. It appears that the Korean courts have not yet presented consistent and clear-cut definitions about public personage in relation with the coverage of the press. Due to the lack of a definitional approach, the Korean courts seem to have failed to provide specific guidelines the press can use to determine it will win or lose. A Korean legal scholar and lawyer attempted to draw a line between public person and private person.[91] He divided 'public personage' under the Korean law into five possible categories: 1) political actors, 2) public officials, 3) public figures, 4) business and social group leaders, and 5) celebrities. He claimed that there are two reasons a person would be categorized as a public personage. First, he said, a public personage has more power to access to the media. Second and more importantly, activities of a public personage are directly interrelated with public interests in our society.[92] Therefore, he noted that people in the public personage category should be aware that they are not as well protected in libel cases as are private persons. However, he suggested that the press should be alert so as not to violate the privacy of a public personage when they report about him/her.[93] "Public Personage" as a Shield for the Press The term "public personage" did not appear in the media until early in the 1990s. Although the concepts of public official or celebrities had existed before, the concept of public personage as a legal meaning was not used in the media. The analysis of media's construction of the meaning about public person should begin with the libel suits where two very popular female novel writers sued national monthly magazines for revealing details of their private lives. In a comment about these incidents, a leading Korean daily argues, "those people who are in the category of celebrity should tolerate some revelation of private lives in the media because readers are eager to know them."[94] A few months later, a journalist in a progressive daily was arrested for a false report about an ongoing bribe investigation of the then secretary of the Department of National Defense. The secretary promptly sued the journalist for libel under the Criminal Code, and as a result, the journalist was put behind bars the following day. The arrest of a working journalist for libel fueled the press's desire for safeguard to prevent journalists from being sued by a public persons. The press, unanimously criticizing the government's harsh treatment on the reporter, repeatedly emphasized that then the secretary of the Defense Department was a public official. After the incident, the press began to enhance the level of efforts to construct the public personage as a protector from libel litigation. Kyung-Hwang Shinmun comments: Because the alleged news article was about public person and the erroneous reporting resulted from journalistic activities in connection with the ongoing investigation, it should have been more carefully considered whether there was any intention to impinge his reputation.[95] Similarly, Joonang-Ilbo writes: Columnist Simon Jenkins claimed that since public officials who are pursuing honors and reputations are a crucial part of public concern, they should withstand some false news reporting when it is made in relation with their public conduct on duty. The activities of public officials are directly connected to the public concern. Thus, if the reporting is about public person and it was written for public interest, it would not be punished in Western societies.[96] Interestingly, a newspaper says that a working journalist is a public personage. An editorial by Dong-A Ilbo maintains: The immediate arrest of the working journalist for the libelous news about public personage is definitely erroneous considering that the journalist is a public person who has less probability of evidence destruction or escape.[97] The Korean media see the concept of public person as public officials who have influences on decision-making processes. The press claims that the news reporting about a public person, even though the alleged news article was written on the basis of rather unclear evidence, should be exempt from being punished for reputation injury. The media's discussion about public person as a legitimate shield from the libel suits was enormously stimulated when the second son of President Kim Young-Sam sued Hangyure Shinmun for defamation. In this case, the Seoul High Court ordered the newspaper to pay an unprecedented amount of money for damages.[98] Even though the case was finally resolved outside the court after the plaintiff retracted the suit when the newspaper promised to publish a reply statement, the Korean press began to push harder than ever for a definition of public personage as libel privilege. In response to the case, a commentator states in Hangyure Shinmun: The plaintiff, as the son of the president in power, is an all-purpose public person. Thus, the news reporting, comments, opinions, and criticisms on him should be allowed more broadly than those on non-public figures _ It is hard to believe that the alleged news article reported totally wrong stories about the plaintiff's money-taking considering the potential influence of the plaintiff as a public figure.[99] In the same vein, Media Today, a weekly, points out: The plaintiff is absolutely a public person in that he was well know among Korean people and he played a substantial role for his father during the presidential election campaign. Moreover, the story that the plaintiff took some money for a political purpose is the core of public concerns.[100] In case of Hangyure Shinmun, it invited some media scholars to write: The plaintiff is a pure public person whose life and activities naturally attract public's eyes. As most people are interested in the private life of Princess Diana of Great Britain, it is of no doubt that his every movement is supposed to be a target of media coverage.[101] He is definitely a public person as the son of the man in power. Thus, it is out of question that the libel laws, when "public person" is involved, should be applied differently from when non-public person (private person) is involved. [102] Everybody knows him. He was deeply involved in the presidential election. He has been known as influential in politics. His whereabouts have always been the number-one concern after his father was elected as president. Korean citizens have no doubt he still has potential influence. _ Therefore, he is a core public person.[103] The press began to construct the meaning of public figure by focusing on a person's "perceptional popularity" and "sociopolitical influence" in conjunction with his/her social status. To put it differently, first, the press details who belongs to the public personage category. Then, the press emphasizes that libel law should be differently applied when a public person is involved in a libel action. The press continues: Some legal scholars maintain that private lives of public officials and public figure should be regarded in the area of public interest. Accordingly, they have to recognize that their rights are more narrowly protected than private figures. Even though it is controversial, legal scholars generally accept that so-called public person such as public officials and celebrities are less protected from the infringement of privacy.[104] As far as public interest is concerned or there is substantial probability to believe that the alleged story is related to public interest, journalists who are responsible for the story should not be charged. _ Similar to the U.S. libel laws, the concept of public personage should be applied not only to political actors but also to college professor, football coach, TV talents, and movie stars. Hence, the revelation of private lives of the public person in the media should at least be exonerated from penal punishment.[105] After defining who is a public person, then, the press intends to present a standard to determine to what extent the coverage of the public personage should be allowed. The press argues that because the private lives of a public person is socially-shared information, the press should be protected publish that information without fear of being sued. As the last stage, some newspapers have elaborated on shoulds and should-nots for a public person: Forgetting that she as a television star is a public person, her disorderly behavior (drunken driving) morally disappointed her fans.[106] Recent traffic accidents where a popular TV talent and a pro basketball player were arrested for driving their cars under the influence of alcohol stunned our society. Our society should keep an eye on them because they deviated the least rules and mores they should keep as public persons. The name value of 'star' is not maintained only by their talent. There were so many stars who turned their fans off by failing to behave themselves.[107] As the importance of the 'public personage' and the media gets valued more and more in our society, regardless of who they are, it is needed for public persons to have appropriate spirit and consciousness to their status.[108] A series of recent incidents caused by public persons make people deeply concerned. Whether they like it or not, public persons who are the main actors in the socially influential media should live up to their social responsibility. For this reason, public persons should discipline themselves with austere responsibility-consciousness.[109] The Korean press tries to establish a moral standard for public persons to follow by stressing such words as "consciousness," "morals," or "responsibility." To put it differently, the Korean press appears to present a frame of thinking about how public persons should behave in the society. A more interesting thing is that the press places heavier responsibility to society on public persons than on private persons. Considering that there has not been a socially-shared sense about public personage in Korean society, the present strategy of the press is unprecedented in its history. This strategy of the press seems to be carried out through the repeated representation of public personage on the basis of its own definition. Conclusion The main objective of this study was to explore the Korean press's strategy to establish a safeguard to protect itself from vindictive libel suits caused by public persons. For this, the study analyzed discourses in news articles, editorials, and columns that advocate the immunity of working journalists from being sued when the story is about public persons and public interests. This study found that first, there exist some discrepancies in defining public personage between the courts and the media. While the Korean courts define public personage as an element of public interest that needs to be met by the media to be exempt from defamation charge, the Korean media try to establish the concept of public personage as a similar privilege as that in the U.S. libel law. Second, whereas the Korean courts are reluctant to permit the press to cover the private lives of public persons, the press maintains that all the aspects of public persons' lives are under the scope of the coverage because people would like to know them. Third, the Korean courts have not yet considered public personage when deciding the plaintiff must prove actual malice. Whereas, the Korean media have kept describing public personage as a legitimate safeguard against libel action. Finally, the press tries to present the ethical standard of the public personage in Korean society. Given the fact that the media were almost immune to the threat of libel litigation at least until 1988, the recent efforts of the Korean press for a safeguard indicate that the libel milieu in Korea have changed profoundly. In other words, while the Korean press is now free from political suppressions, libel litigation is a troubling issue that the Korean press now face. Conclusively, the Korean press's efforts to construct the meaning of public personage as a protector will continue until the courts realize the need for protection on the press from the libel threat based on the importance of the media in Korean society. However, whether or not the press's efforts succeed will be determined by how best the Korean courts judicially interpret the constitutional meaning of press freedom in accommodating the individual's interest in reputation and the media's interest in unrestrained debate of public issues.[110] [1] Jon Vanden Heuvel & Everette E. Dennis, South Korea, in The Unfolding Lotus: East Asia's Changing Media 3 (1993). [2] Korean Press Institute, The Korean Press 1997 125 ( 1997). [3] Heuvel & Dennis, supra note 1, at 10. [4] Kyu-Ho Youm, South Korea's Experiment With a Free Press, 53 Gazette 111 (1994). [5] Id. [6] Jae-Kyung Lee, Press Freedom and Democratization: South Korea's Experience and Some Lessons, 56 Gazette 135 (1997). [7] Id. [8] The 'public personage' as a legal term had been hardly used before the 1990s. [9] Pnina Lahav, Mass Media Law in Modern Democracies: A Comparative Study 263 (1985). [10] Dae-Kwon Choi, Eonron Gwa Sahoi [The Press and the Law] , 11 Bophak [Seoul Nat'l U. L. Rev.] 13, 17-9 (1981). [11] Id. [12] Id. at 16. [13] W. Rivers, S. Miller, and O. Gandy, Government and the Media, in Political Communication: Issues and Strategies for Research 217 (Steven H. Chaffee ed., 1975). [14] The control of the Korean government on the media includes all forms of formal and informal techniques and processes - legislation, licensing, regulation, judicial rulings, the issuing or withholding of information, and officials' threats and pressure. Id. [15] Frederic S. Siebert, Freedom of the Press in England 1476-1776 10-11(1952). [16] Raymond D. Gastil, The Comparative Survey of Freedom, Freedom at Issue, Jan.-Feb. 1983, at 5. [17] Dae Kyu Yoon, Law and Political Authority in South Korea 111 (1990). [18] Id. at 112. [19] Id. [20] Kyu-Ho Youm, Freedom of the Press in South Korea, 1945-1983: A Sociopolitical and Legal Perspective 32-37, 129 (unpublished Ph.D. dissertation., Southern Illinois University-Carbondale, 1985). [21] Robert E. Bedeski, The Transformation of South Korea: Reform and Reconstruction in the Sixth Republic Under Roh Tae Woo, 1987-1992 27 (1994). [22] Kyu-Ho Youm, Press Law in South Korea 13 (1996). More than 700 journalists were fired under the pretext of being incompetent or anti-government. About 172 dailies, including several highly acclaimed opinion journals, were shut down because they created social confusion. Six private major news agencies were merged into one. All the broadcast media came into the ownership of the government See Jin-Sok Jung, The South Korean Press, in Korea Briefing, 1992 (Donald N. Clark ed., 1992); Jae-Won Lee, South Korea, 1 World Press Encyclopedia 585 (1982). [23] Youm, supra note 4, at 14. [24] Article of 3 of the Basic Press Act stipulated: (1) The press respect and value of human beings and the basic democratic order; (2) The press shall perform its public duties by contributing to the formation of democratic public opinions concerning matters of public interest by means of news reports, commentary, and other methods; (3) The press shall not infringe upon the personal honor or rights of an individual, or public morality or social ethics; (4) The press shall not encourage or praise violence and other illegal actions which disrupt public order. [25] Byung-Soo Lee, Press Freedom During Korea's 5th and 6th Republics, 1 Sungkok Journalism Rev. 15, 24 (1990). [26] Kwon-Sang Park, The Press in South Korea, in The Unfolding Lotus: East Asia's Changing Media 13 (Jon v. Heuvel & E. Dennis eds., 1993). [27] Bedeski, supra note 21, at 15 (arguing that the changes in Korea were sparked by the need to revise relation between government and society, to respond to changes in international relations, and to adapt to news conditions in the international economy). [28] Youm, supra note 4. [29] Id. at 112. [30] Nak-In Sung, Eoroneui Sahoijuk Chaekim Gwa Eonron Jungjai Jedo [Social Responsibility of the Press and Press Arbitration System], 14 Bopgwa Sahoi [Law and Society] 6-37 (1997). [31] A total of 198 media-related libel cases appeared between 1988 and 1996. It is nearly four times as many as that between 1945 and 1997 (The number of media-related libel suits during this period was 50). The number of cases is based on Panrae Chongram [A General Digest of Court Cases] and Press Arbitration Yearbooks (vol.1-16). [32] Kyu-Ho Youm, The Libel Laws of the Republic of Korea, 35 Gazette 195 (1986). [33] Won-Soon Paeng, Eonron Beopje Shinron [A New Theory of Mass Media Laws] 101 (1989). [34] Peong-Choon Hahm, Korean Jurisprudence, Politics, and Culture 117 (1986). [35] Hamid Mowlana & Chul Soo Chin, Libel Laws of Modern Japan and South Korea are Compared, 48 Journalism Quarterly 326, 330 (1971); Kyu Ho Youm, Libel Law and the Press in South Korea: An Update, 1 Contemporary Asian Studies Series 1, 2 (1992). [36] Jae-Chon Yu, Hankuk Eonron kwa Eonron Munhwa [Korean Press and its Culture] 171 (1986) (Korean). [37] Jae-Jin Lee, Social Changes and Libel Laws in Korea: A Critical Review, 8 Sungkok Journalism Rev. 85, 118 (1997). [38] R. A. Smolla, Law of Defamation 1.03[1] (1994). [39] Symposium, Values in Conflict: Twenty-Five Years After New York Times v. Sullivan, proceedings of the First Annual Symposium of the Constitutional Law Resource Center, Drake University Law School, Mar.30-31, 1990, at 11. [40] Id. [41] New York Times Co. v. Sullivan, 376 U.S. 254, 255 (1964). [42] Id. at 267. [43] Id. at 275. [44] Id. [45] Id. at 280. [46] Id. [47] Id. at 279-82. [48] Id. at 279. [49] Curtis Publishing Co. v. Butts, 388 U.S. 130 (1967). [50] Associated Press v. Walker, 388 U.S. 130 (1967). [51] Rosenbloom v. Metromedia, 403 U.S. 29 (1971). [52] Id. at 43. [53] Gertz v. Robert Welch, Inc., 418 U.S. 323 (1974). [54] Id. at 325. [55] Id. at 347. [56] Id. at 345. [57] Id. at 344. [58] Dun & Bradstree, Inc. v. Greenmoss Builders, Inc, 472 U.S. 749 (1985). [59] Id. at 757. [60] Id. at 759. [61] Philadelphia Newspapers, Inc. v. Hepps, 475 U.S. 767 (1986). [62] Id. at 777. Justice Stevens, for the dissenters, said that as long as publishers are protected by the fault requirement, "there can be little basis for a concern that a significant amount of true speech will be deterred unless the private person victimized by a malicious libel can also carry the burden of proving falsity." [63] See Carson v. Allied News Co., 529 F.2d 206 (7th Cir. 1974); Reliance Insurance Co. v. Barron's, 442 F.Supp. 1341 (S.D.N.Y. 1977). [64] Frederick Schauer, Social Foundations of the Law of Defamation: A Comparative Analysis, 1 Journal of Media Law and Practice 3, 3-4 (1980). [65] Harry Kalven, Jr., A Worthy Tradition: Freedom of Speech in America 70-73 (1988). [66] Schauer, supra note 64. [67] Douglas W. Vick & Linda Macpherson, Anglicizing Defamation Law in the European Union, 36 Va. J. Int'l L. 923, 933 (1996). [68] Youm, supra note 32, at 193. [69] The Korean government has long stressed the media's responsibility for the reputational harm resulting from the reporting of public interest. For instance, in 1970 the Minister of the Department of Justice announced that even if the press published a speech given in the National Assembly, if the contents of the story harmed public welfare or social order, the reporter could be subject to both criminal and civil punishment. Korean Journalists Association, Interview, 1 Kija Hyuphoibo [Journal of the Korean Journalists Association] 1 (1970). [70] Jae-Jin Lee, Social Changes and Libel Laws in Korea: A Critical Review, 8 Sungkok Journalism Rev. 85, 98 (1997). [71] John C. Merrill et al., The Foreign Press: A Survey of the World's Journalism 264 (1970). [72] Korean Const., art. 21 (4). [73] Id. The media's liability for reputational injury was first recognized by the Constitution of the Chun Doo-Whan Government (1980-1987). [74] Periodicals Act, art. 16 (1). See also Broadcasting Act, art. 41 (1) & Cable Act, art. 45 (1). [75] Korean Const., art 21 (3). [76] Il-Jae Lee v. Hakwonsa, Supreme Court, Oct. 11, 1988, Daka 29, reprinted in Kungnae Eonron Kwankye Panraejip [Collections of Press Cases], vol. 3 (1990), at 224-28. [77] The principle of the Supreme Court seems to be in accordance with Korean Const. art 37 (2), which states, "Constitutional rights of citizens may be restricted by law only when necessary for national security or for public welfare. In such situations, no essential aspect of the freedom or right shall be violated." [78] Melville Nimmer, Nimmer on Freedom of Speech 2-10-2-11 (1984). [79] In Korea, the codes are the fundamental basis for judicial decisions. In practice, however, Korean courts are strongly influenced by case law, especially decisions of the Supreme Court. Introduction to the Law and Legal System of Korea 16-19 (Sang-Hyun Song ed., 1983). [80] Joongang-Ilbo, Nov. 27, 1993, at 13. [81] Choong-Moo Sohn v. Pusan Ilbo, Seoul High Court, 95 Na 41965, September 18, 1996, reprinted in 16 Eonron Jungjai [Press Arbitration Quarterly] 181-84 (Winter 1996). [82] National Reunification Alliance v. Seoul Shinmun, Seoul Civil District Court, Nov. 26, 1992, 92 Kagi 649, reprinted in 47 Eonron Jungjai [Press Arbitration Quarterly] 153, 153-158 (1993). [83] Id. at 156. [84] MBC Union v. Dong-A Ilbo, Seoul District Court (South Branch), Oct. 12, 1990, 89 Kahap 18505, reprinted in 38 Eonron Jungjai [Press Arbitration Quarterly] 164, 164-171 (1991). [85] Id. at 171. [86] Id. at 165. [87] Id. [88] Mu-Hyon Noh v. Chosun Ilbo, Seoul Civil District Court, Dec. 4, 1992, 91 Kahap 82923, reprinted in 47 Eonron Jungjai [Press Arbitration Quarterly] 158, 158-167 (1993). [89] Id. at 159. [90] Id. at 160. [91] Sang-Bum Han, Eonron Bodowa Gongin [News Reporting and Public Personage], 19 Eonron Jungjai [Press Arbitration Quarterly] 16-22 (1986). [92] Id. at 20. [93] Id. at 21. [94] Hangyure Shinmun, April 7, 1993, at 11. [95] Kyung-Hwang Shinmun, June 15, 1993, at 23. [96] Joongang Ilbo, June 15, 1993, at 7. [97] Dong-A Ilbo, June 16, 1993, at 18. [98] Hyun-Chul Kim v. Hangyure Shinmun, Seoul High Court, Feb. 27, 1996, 96 Ka 135, Collection of Media-Related Cases, vol. 4 (1997), 199-215. The court ordered Hangyure Shinmun to pay 300 million Won (about $ 250,000) for damages. The Korean press strongly protested against the decision, claiming that journalists should be protected from being sued by public personage unless the alleged story was written with the knowledge of falsehood. At the same time, this case made the press recognize the need of a legal safeguard when it is involved in a libel suit. [99] Hangyure Shinmun, Jan. 29, 1996, at 21. [100] Media Today, Feb. 7, 1996, at 38. [101] Hangyure Shinmun, May 8, 1996, at 11. [102] Id. [103] Segye Ilbo, Sep. 20, 1996, at 16. [104] Segye Ilbo, May 31, 1996, at 17. [105] Hangyure Shinmun, July 4, 1996 at 11. [106] Hankuk Ilbo, Nov. 21, 1996, at 15. [107] Dong-A Ilbo, Nov. 25, 1996, at 20. [108] Kyunghyang Shinmun, Nov. 26, 1996, at 22. [109] Kukmin Ilbo, May 17, 1997, at 6. [110] Kalven, supra note 65, at 60.