Content-Type: text/html WHAT YOU WANT IS WHAT YOU GET: INDIVIDUALISM AS A CULTURAL VALUE IN PRIMETIME TV ADVERTISING Joyce M. Wolburg and Ronald E. Taylor Department of Advertising University of Tennessee-Knoxville 476 Communications Building Knoxville, Tn 37996 (615) 974-3048 AEJMC Advertising Division Professional Freedom & Responsibility Abstract Individualism is a central value in America. This study explores the depth and the ways that American television advertising reflects individualism. Four types of main message strategies -- (1) The Esteemed Individual, (2) The Efficient Individual, (3) The Physically Attractive Individual, and (4) The "I Am Me" Individual -- and six types of contextual cues related to individualism are identified. This study questions whether advertising reflects individualism in a manner that is equally available to all citizens regardless of gender, race, and age. Introduction Individualism is widely accepted as one of the core values in American culture (Lodge 1975; Hofstede 1991; Triandis 1989). Lodge defines it as the belief that "fulfillment lies in an essentially lonely struggle in what amounts to a wilderness where the fit survive -- and where, if you do not survive, you are somehow unfit" (p. 10). Like all values, individualism is thought to be pervasive and reflected in society's institutions as well as in its cultural products such as novels, films, television programs, popular music, and advertising. Yet, the pervasive, taken-for-granted nature of values can make them nearly invisible to the members of a given culture. The following study explicates the ways in which messages of individualism appear in American network primetime television advertising. The study begins with an overview of individualism in a historical context and proceeds to an interpretive analysis of advertising content. In a sample of 169 commercials the study identifies four main message strategies and six types of contextual cues used by advertisers to appeal to Americans' strong cultural belief in individualism. This study is not intended to be a census of all the ways in which advertisers make use of individualism nor to provide an exact count of the instances of individualism nor to compute the percentage compositions of the various ways in which individualism may be portrayed. Rather it is intended to explore, first of all, the depth and the variation of the portrayal of individualism as an ingrained value, to bring its use to a conscious level and to make available for discussion the taken- for-granted nature of individualism that is interwoven with advertising messages. Often to recognize what value is being portrayed one must be able to recognize what value(s) is missing. For example, in one commercial analyzed for this study, an automobile parts distributor employed a male-only cast of employees and shoppers with the exhortation "you may feel like the customer, but you're the boss because you know what's best for you." Individualism appears at a very obvious level by indicating that individual decision-making is to be preferred to group decision- making. On a more subtle level, however, the absence of any female actors as employees or shoppers delivers a gender message that defines, elaborates, and limits individualism by indicating the differences in what men and women are concerned with and own. So in fact while it's impossible to "count" things that are not visible, it is possible to record their absence. An Overview of Individualism This study first places individualism in a historical context, summarizes the work of major social scientists who have studied individualism as a cultural value, and reviews advertising studies of cultural values. Individualism In Historical Context. During medieval times the concept of individualism had no place in the fixed social hierarchy. Through the 15th century, medieval social philosophy was wholly dominated by St. Augustine's explanation that God had assigned each person a fixed place in the community (Nisbet 1973). Each person was equated with his place in this hierarchy, and any separation from the social roles assigned by God, society, and family was unthinkable (Baumeister 1987). The early modern era (16th to 18th century) marked increased social mobility and the cessation of the fixed social hierarchy. The blacksmith's son, for example, was no longer tied to the moral duty to become a blacksmith himself (MacIntyre 1981). Conceptions of individuality began to be articulated, and the basic unit in society began to shift from the community to the individual. For the first time it was conceivable that the individual's interests could be in conflict with those of society. John Locke became England's most prominent spokesman for the religious, political, and economic freedoms of man. According to Locke, all men were inherently good, were endowed with inalienable rights by god, and were of equal privilege in the pursuit of rank. Each man shaped his own destiny through personal efforts. Locke's political philosophy evolved differently in various countries. In England, Locke's ideas were augmented by Jeremy Bentham and John Stuart Mill, and today Britons care far less than Americans about competition than the productive effort to serve the country's needs as defined by government (Lodge). In France, Locke's notions of individualism that emerged in the 17th century were overtaken by Rousseau's 18th century idea of the General Will, which he defined as the collection of the individual wills of the people. Locke's ideas came to greater fruition in the United States during the fight for independence. The Declaration of Independence states, for example, We hold these truths to be self-evident, that all men are created equal, that they are endowed by the Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. Through the Bill of Rights and the 14th Amendment, the U.S. Constitution provides federal and state assurances that individuals will be protected against unjust acts of government that would deprive any person of life, liberty, or property without due process of law. The French political philosopher, Alexis de Tocqueville, coined the word "individualism" in De la Democratie en Amerique, which described his experiences and observations of the American people of the 1830s (Miller). According to de Tocqueville Individualism is a calm and considered feeling which disposes each citizen to isolate himself from the mass of his fellows and withdraw into the circle of family and friends; with this little society formed to his taste, he gladly leaves the greater society to look after itself. Tocqueville further wrote that as individualism grows there are more and more people who though neither rich nor powerful enough to have much hold over others, have gained or kept enough wealth and enough understanding to look after their own needs. Such folk owe no man anything and hardly expect anything from anybody. They form the habit of thinking of themselves in isolation and imagine that their whole destiny is in their hands (Bellah, p. 37). How Social Scientists See Individualism. The polar opposite of individualism is collectivism, a view that holds that the unit of survival lies in the group, not in the individual. The relative presence of individualism and collectivism within various cultures has been discussed by many researchers across disciplines that study relationships. Social psychologist Harry Triandis (1985) believes that individualism/collectivism is perhaps the most important dimension of cultural differences in social behavior across the diverse cultures of the world. The Dutch social scientist, Geert Hofstede, has researched the many ways in which individualism and collectivism affect family life, occupations, education, and relationships in the workplace. For example, he notes that in most collectivist societies the family consists of many people living closely together -- not just the parents and other children, but grandparents, uncles, aunts, and servants. This "extended family" is the only secure protection one has against the hardships of life. One is loyal to this group over a lifetime, and breaking this loyalty is one of the most severe offenses a person can commit. While single parent families are commonplace, individualist families typically consist of two parents, the child, and possibly other children, but other relatives live elsewhere and are not seen often. This "nuclear family" teaches the child to be independent, and children are expected to leave the parental home as soon as they can stand on their own feet. In these societies, once children are independent, they reduce their relationships with the parents. Hofstede also distinguished among cultures on the basis of communication from "high- context" to "low-context," a dimension originally described by anthropologist Edward T. Hall (1976). High-context communication is typical of collectivist cultures and requires little information to be spoken or written because most of the message is either in the physical environment or within the person. Very little is in the coded, explicit part of the message. In contrast, individualist cultures typically use low-context communication, which gives most of the information explicitly. The United States and Japan are often cited as examples of low-context and high-context, respectively. American contracts, for example, are typically lengthy with details precisely described, while Japanese contracts are very short and inexplicit. The Japanese also place more confidence in verbal agreements than in legal contracts, while Americans place higher confidence in legal contracts than verbal agreements. These differences in family, communication, education, occupations, and the workplace are summarized in Table 1, and a more detailed list of characteristics of individualist cultures is provided in Appendix A. Table 2 provides a summary of the views of individualism held by leading anthropologists. TABLE 1 Hofstede's Key Differences Between Collectivist and Individualist Societies Collectivist Individualist People are born into extended families or other ingroups which continue to protect them in exchange for loyalty. Everyone grows up to look after him/herself and his/her immediate (nuclear) family only. Identity is based in the social network to which one belongs. Identity is based in the individual. Children learn to think in terms of 'we.' Children learn to think in terms of 'I.' Harmony should always be maintained and direct confrontations avoided. Speaking one's mind is a characteristic of an honest person. High-context communication. Low-context communication. Trespassing [infractions of rules] leads to shame and loss of face for self and group. Trespassing [infractions of rules] leads to guilt and loss of self-respect. Purpose of education is learning how to do. Purpose of education is learning how to learn. Diplomas provide entry to higher status groups. Diplomas increase economic worth and/or self-respect. Employer--employee relationship is perceived in moral terms, like a family link. Employer -- employee relationship is a contract supposed to be based on mutual advantage. Hiring and promotion decisions take employees' ingroup into account. Hiring and promotion decisions are supposed to be based on skills and rules only. Management is management of groups. Management is management of individuals. Relationship prevails over task. Task prevails over relationship. Hofstede 1991, p. 67. TABLE 2 Leading Researchers' Conceptions of Individualism Kluckhohn, Clyde Anthropologist, 1951 Envisioned three clusters of dichotomies including "Man and Man" (one's relationship to self and others.) He noted that priority is given either to the individual or to the collectivity, to egoism or altruism, and to autonomy or dependency. Kluckhohn, Florence & Strodbeck, Fred Anthropologists, 1961 Envisioned five orientations including the relational. This orientation includes the lineal, collateral, and individualistic. Lineal societies have clear lines of authority which dominate subordinate relationships. Collateral (collectivist) societies value the goals of the group over those of the individual. In individualistic societies people are autonomous of the group. Hall, Edward T. Anthropologist, 1959 Described a Primary Message System that includes ten facets experienced differently by society than by individuals. The ten are: interaction, association, subsistence, bisexuality, territoriality, temporality, learning, play, defense, and exploitation. Hofstede, Geert Social scientist, 1984, 1991 Described four value dimensions including individualism/collectivism. "Individualism pertains to societies in which the ties between individuals are loose; everyone is expected to look after himself or herself and his or her immediate family. Collectivism as its opposite pertains to societies in which people from birth onwards are integrated into strong, cohesive ingroups, which throughout people's lifetime continue to protect them in exchange for unquestioning loyalty." Trompenaars, Fons Social Scientist, 1993 Envisioned five dimensions and described the choice between individualism and collectivism as a conflict between what each of us wants as an individual and the interests of the group we belong to. "Do we relate to others by discovering what each one of us individually wants and then trying to negotiate the differences, or do we place ahead of this some shared concept of the public and collective good?" Hofstede notes that affluent countries are statistically very likely to favor individualism over collectivism because as the wealth increases in a country, people have resources that allow personal expression. The storyteller in the village market is replaced by TV sets, first one per village, but soon more. In wealthy Western family homes every family member may have his or her own TV set. The caravan through the desert is replaced by a number of buses, and these by a larger number of motor cars, until each adult family member drives a different car. The village hut in which the entire family lives and sleeps together is replaced by a house with a number of private rooms. Collective life is replaced by individual life (p. 76). Hofstede raises an important point concerning the right to privacy. Collectivist countries offer little privacy, but individualist countries value it highly. Most Americans occupy as large a house as they can afford and provide a separate room for each child if economically possible. Separate bedrooms carry the added likelihood that each person may have his or her own TV set, stereo, telephone, etc. Some TV sets are placed in a room shared by all members of the household and have a collective use, while other sets are placed in bedrooms for individual use. The Dutch social scientist, Fons Trompenaars (1993), observes that within collectivist societies decision-making uses sustained efforts to achieve consensus. Collectivist societies intuitively refrain from voting because this shows disrespect to the individuals who are against the majority decision. He sees consensus seeking as a time-consuming approach but one that usually allows the decision to be implemented smoothly and efficiently. Individualistic societies usually handle dissention by a majority vote -- a practice that leads to a quick decision that is often difficult to implement. Companies sometimes come to realize that the organization has conspired to defeat decisions that managers never liked or agreed to. Advertising and The Study of Cultural Values. While many advertising studies have provided a content analysis of ads, very few have specifically addressed cultural values. More popular research topics have been the portrayal of gender roles and the use of different advertising appeals across cultures. A review of the leading advertising and marketing journals from 1980-1993 produced only 14 content analysis studies that enumerated values either cross culturally or within one culture. Eleven of the studies addressed multiple values; two focused on "inner-directedness versus other-directedness" which is similar but not identical to individualism/collectivism (Zinkhan and Shermohamad 1986; Zinkhan, Hong, and Lawson 1990); and one focused on "time" as a cultural value (Gross and Sheth 1989). The number of values coded in the 11 multiple-value studies ranged from as many as 42 (Pollay 1983) to as few as four (Frith and Wesson 1991), which demonstrates the differing ways that advertising research has conceptualized and measured the core American values in advertising. American advertising is a cultural product intended to persuade an audience. Advertising messages are intended to influence behavior by creating a desire for a product that will ultimately lead to purchase behavior, or by influencing public opinion to generate votes for a political candidate. In other instances, advertising is used to create favorable attitudes toward companies to enhance their image, which ultimately may increase sales. In order for these persuasive messages to be effective, advertisers "appeal" to human needs such as security, love, attractiveness, status, convenience, and self-fulfillment. Textbooks of creative advertising list as many as 24 appeal strategies plus 11 different kinds of emotional appeals including excitement, fear, pleasure, poignancy, and pride (Moriarty 1991). These appeals are closely linked to Maslow's hierarchy of needs, which proceeds from lower to higher as follows: physiological, safety and security, belongingness, esteem, and self-actualization (Maslow 1970). While American advertising uses appeals that are clearly related to these needs, Hofstede notes that Maslow's hierarchy reflects Western thinking. The goal of self-actualization or realizing the creative potential within the individual "can only be the supreme motivation in an individualistic society" (p. 73). In a collectivist culture, the interest of the group will be actualized, and the accomplishment of this goal may require self-effacement from many members. One of the ways that messages of individualism are carried to consumers is through the advertising practice of writing to the individual. Standard textbooks frequently teach writers to imagine they are writing to just one person. Nelson (1989) recommends the following: Although what you write is reproduced for multiple readership, write as if for a single reader. Attempt to maintain through mass communication the illusion of a salesman-to- buyer relationship. Your writing should be informal, conversational, and where appropriate, intimate. A logical way of developing a one-reader feel in copy is by writing in second person. The word you is deservedly commonplace in advertising copy (p. 152). Advertising giant David Ogilvy also instructs copywriters to address the consumer as an individual. Ogilvy says When people read your copy, they are alone. Pretend you are writing each of them a letter on behalf of your client. One human being to another; second person singular (1985, p. 80). Not only are advertising appeals meaningful to members of a culture because they tap into basic needs, but because the creative execution of the ads is able to place the appeal within a context that reflects the culture. An ad for a cosmetic product targeted toward women may appeal to the need for attractiveness, but the background cues such as the presence of admiring men provide rich cultural material that may deliver powerful messages of individualism and other core cultural values. These cues are meaningful when considering that the way men and women interact and form relationships differs in collectivist and individualist cultures. For example, people in Western cultures choose friends or mates based on attraction, personality, and personal preferences unlike some collectivist cultures that arrange marriages between people based on other needs. Although the incidental, background details within an ad may seem insignificant, "a well- crafted message, presented against a backdrop of props that 'make sense' and reinforce the intended meaning, can convey a powerful and persuasive image...The impact of the best-intentioned message may be eroded if viewers' expectations regarding the appropriate context are violated" (Solomon and Greenberg 1993, p. 11). Individualism is such a commonly accepted value within American culture that the research question for this study is not whether advertising carries messages of individualism -- it clearly does -- but rather how these messages are carried. How are the main messages presented, and how do contextual cues support these messages? Procedure A set of television commercials that aired during from 8:00 p.m. to 11:00 p.m. (ET) was used in the study. All network programming on ABC, CBS, NBC, and FOX was taped during primetime, Thursday, October 14, 1993, using four standard VCRs with 1/2 inch video tape. The particular date was chosen because it had passed the sweeps period in which special programming was aired, and it fell on a night that contained only regular programming. The network programming of October 14 drew a rating of 43.8 and a share of 73. The average rating/share figures that week ranged from a low of 33.2/62 to a high of 52.8/84. The weekly average was 45.7/75, which was very close to Thursday's figures. The tapes produced a total of 11 hours of programming. After eliminating local advertising, promotions for programs, and repetitions, a total of 169 different national or regional ads remained. Since other researchers have not coded ads for individualism messages, there was no previous coding scheme available; thus, the only possible method was to allow one to emerge that could systematically answer the questions posed by the researcher. Analytical Framework Analysis of the commercials involved four distinct stages which are diagrammed in Figure 1. Intuitively, it seems that a product or service that is individualized in the manufacturing process would be a more likely candidate for an appeal to individualism. Therefore, the first stage involved classifying the products and services into three groups, and the second stage involved determining the presence/absence of individualism messages so as to answer this research question: RQ1: Do messages of individualism appear across all product categories? THE ANALYTICAL PROCESS Stage. 1 Classify what is advertised by type among the 169 ads. Individual Collective Neutral (52 products) (1 product) (116 products) Stage 2. Identify elements and presence of "individualism." 152 product commercials contain main messages and/or contextual cues. Stage 3. Collapse elements into main message strategies. Four types of individualism are identified. 78 product commercials reflect a. The Esteemed Individual b. The Efficient Individual c. The Physically Attractive Individual d. The "I Am Me" Individual Stage 4. Re-examine the 169 commercials for contextual cues of individualism. A total of 152 ads contained contextual cues that reflect: a. gender b. race c. ethnic group d. age e. education f. recognition Stage 1. First, it was noted that in a culture that values individualism some products will make sense only within that culture because the products are manufactured with the individual in mind. For example, individual credit cards make more sense in such cultures and less sense in collectivist cultures. Even within a culture that values individualism, some products are collectivist in nature because they are owned or created by the government, not available for private ownership, and are equally available to all. Examples include highways, national parks, and defense groups. Some products, such as food or modes of transportation, could be used equally by people in either a collectivist or individualist culture. Thus, the first step in developing a coding scheme was to classify the products and services advertised into three discrete categories: 1. exclusively individualist-oriented products and services 2. exclusively collectivist-oriented products and services 3. neither exclusively individualist nor exclusively collectivist (neutral) Of the 169 products and services advertised, 52 were designed exclusively for individual use, one was for collective use, and 116 were products and services that were neutral. Exclusively individualistic products and services included personal credit cards, insurance for personal property, cars, cosmetics, long distance service, and consumer electronics that require single person use. The one collectivist product was the U.S. Army, and the neutral products included transportation, food, OTC drugs, cleaning products, and retail stores. The majority of products in the neutral category were for food and OTC medicines. Table 3 shows the number of products advertised by product category and by individual/collective/neutral designations. TABLE 3 Product Categories and Frequency by Classification Individual Products Collective Products Neutral Products Product Freq. Product Freq. Product Freq. Car/Truck Long Distance Insurance Electronics Make-up Credit Cards Real Estate Diet Car Rental 25 5 5 5 4 4 2 1 1 Army 1 Food Medicine Stores Restaurants Detergent services Toothpaste Shampoo/Deod. Miscellaneous 32 20 14 12 7 8 6 4 13 Total 52(31%) Total 1(1%) Total 116(69%) Some examples of products packaged for individual use included Snickers and Nestle's Crunch, which are single serving candy bars; Jell-O, an already prepared snack available in individual-size cups; and Lean Cuisine, a single serving microwavable meal. Stage 2. After noting the distribution of individual, collective, and neutral products, the next stage required identifying main elements of individualism and locating them within product categories. "Main message element" and "contextual element" were selected as the units of analysis. Main message element was defined for this research as the "intended overall impression to be gained from viewing the commercial." Most often it could be deduced by asking after viewing the commercial "What will happen if I buy and use the advertised product? Using Hofstede's key differences in collectivist and individualist societies displayed in Table 1, one coder rated each commercial as either having or not having a main message element incorporating individualism. Possible answers to the "What will happen question" related to individualism included, among many others: I can take better care of myself or my family, I will become more "me," my children will become more independent, I will learn how to learn, I will gain self-respect, I will win a promotion or increase my skill level, I will be better or more efficient at accomplishing my tasks, I will be more attractive, I will be healthier. Each commercial was coded into only one main message element. The message elements were: (1) Take better care of myself/my family (2) Become more "me" (3) Make children more independent (4) Learn how to learn (5) Gain self-respect (6) Win a promotion or increase skill level (7) Work more efficiently (8) Become more attractive/healthier Main message elements that focused on product performance, demonstration, uses, and applications were not coded as messages of individualism. Contextual elements were defined as "secondary characteristics of the commercial that reflect an individualist society but that are not part of the main message strategy." The set of contextual elements was derived from the same set of questions for identifying main message elements. For example, "I can take better care of myself or my family" produces a main element of individualism. However, using an identifiable nuclear family in a Carpet Science commercial that focuses on a product performance message was classified as having a contextual cue as were certain camera angles and techniques that privileged an individual point of view, such as a tight close-up showing individual reaction or individual satisfaction. The contextual cues identified for analysis were: gender, race, ethnic group, age, education, and recognition ceremonies. Thus, for any given commercial, the possible codings were (1) does/does not have a main message of individualism, (2) does/does not contain one or more contextual cues related to individualism. In all, the set of commercials was viewed five times. After the research questions had been formulated, one researcher served as the primary coder and a second coder viewed a sample of ads for each question. In areas of uncertainty, the two coders viewed the commercials together and agreed upon a designation. Again, the purpose of this study is not to provide an exact count of instances of individualism but rather to explore the depth and the variety of its use. Intercoder agreement was extremely high; that is, the two coders agreed upon the presence/absence of individualism in all messages analyzed. Observation 1. Advertising promotes the cultural value of individualism across product categories: products designed for individual use, products that are collectivist in nature, and products that are neutral. A total of 42 (81 percent) of the 52 commercials for products designed for individual use incorporated messages of individualism; 39 (33 percent) of the 116 commercials for neutral products used an individualism message; and the one collective product (100 percent of the total) delivered an individualism message. Overall, the sample of 169 commercials used individualism 81 times (48 percent of the time). (See Table 4). Among the individual products the car ads frequently appealed to self-interests. A young woman in a Chevy Lumina ad tells viewers The simpler my life is the better. I don't need more stuff. I need good stuff. You sure don't need a car that costs as much as my parents' house. I think my car should be an ostentatious display of common sense. TABLE 4 Presence of Individualism in 169 Television Commercials Product Type # Commercials # With Individualism Message Percent With Individualism Message Individual 52 42 81% Collective 01 01 100% Neutral 116 38 33% All Products 169 81 48% While many neutral products contained messages that primarily focused on the efficacy of the product, others appealed to self-interest. A narrative ad for Adult Strength Tylenol showed a young woman arriving at the hospital to give birth to twins, giving her husband a kiss, holding the babies for the first time, experiencing moments of pain in the hospital which were remedied by Tylenol, and finally being at home recollecting the events. With deep emotion she tells us The pain was more than I bargained for, but the Tylenol took care of my pain so I could take care of my new family. Because this ad personalizes the product by showing the user in a slice of life situation, it conveys a great deal of cultural information. This ad resonates with the viewers because it reflects the culture of nuclear families rather than extended families, where there are usually no other family members to take care of new babies. The husband probably can't take time off from work so the mother can't afford to be in pain and unable to care for the children because there is no one else to depend on. Male viewers can also identify with carrying heavy responsibilities that leave no time to be sick. The remaining 88 commercials in the two categories focused their messages on product features or product performance. Typical messages among ads promoting product performance were: Extra Sugarfree Gum cleans your teeth when you can't brush after eating; Circuit City offers six months interest free on purchases; Ripple Crisp Cereal has ripples to make it crunchy; Effidac gives 24 hour relief from cold symptoms; Branola offers the taste of granola with the fiber of bran; Hershey's Chocolate promises there will never be another unfinished Symphony Bar; and Duracell's dependability is one of the great unsolved mysteries. The one purely collectivist product, the U.S. Army, also used an individualism message. The ad focused on a woman who tells us if the communication data isn't programmed right, 5,000 troops could be cut off, but I'd never let that happen to my brigade. By highlighting the personal sense of responsibility and satisfaction from accomplishment from a single person, the Army values individualism by showing how to stand out in the crowd and "be all that you can be." A more collectivist execution might focus on the pride and satisfaction of belonging to the group, and accomplishment through teamwork. One exception to the individualization of products was exemplified in an ad for Quincy's Restaurant. Viewers look at scenes of country life and see people enjoying each other's company at Quincy's. The voiceover says One of the best things about livin' in these parts is you get to know everyone before you're done. The boys at the fillin' station, the ladies at the Superette, the crowd that's always eating at the Quincy's. You can blame that on the country sideboard...But me, I figure folks like ourselves always end up 'round the dinner table together. Only makes sense with someplace with good food...We like folks like you. Observation 2. Not only does advertising appeal to individualism across product types, it does so in a similar way across product categories. Several comparative schemes were developed to test if individualism when applied to an individualist product somehow works differently than when it is applied to a collectivist or neutral product. As one might expect, there is a quantitative difference but the qualitative nature of the appeal seemed not to differ. The eight elements of individualism identified in the first viewing of the commercials were present in both product categories. Stage 3. Following the analysis of elements across the three types of product categories, the following research question was posed: RQ2 When it appeals to individualism, how does advertising use individualism in the main message strategy? The eight message elements were collapsed into four better-defined main message strategies, which produced a typology of "The Esteemed Individual," "The Efficient Individual," "The Physically Attractive Individual," and the "I Am Me" Individual. (See Table 5 for a distribution of these messages across product types.) The "Esteemed Individual" is made up of the message elements of "take care of myself/family," "gain self-respect," and part of the "become more me" element. The "Efficient Individual" is made up of the message elements of "children more independent," "learn how to learn," "win a promotion or increase skill level," and "become more efficient." The "Physically Attractive Individual" is derived from the message elements of "more attractive/healthier." The "I Am Me Individual" was a distinct category within the message element of "become more me." Repeated viewing of the commercials in the "become more me" element demonstrated that within this category there were two distinct appeals. The first uses an appeal where the product promises to help the consumer reach a state of "me-ness." These appeals were subsumed by the "Esteemed Individual" category. The second appeal, however, is used when the state of "me-ness" is assumed and the product or service becomes a way not of achieving this state but of symbolically representing it. Within messages of individualism, it holds the value of individualism as supreme, as discussed below. TABLE 5 Distribution of Message of Individualism Across Product Category Message Type Product Type The Esteemed Individual The Efficient Individual The Physically Attractive Individual The "I am Me: Individual" Individual 50% 31% 12% 07% Collective 100% -- -- -- Neutral 55% 24% 18% 03% Observation 3. Advertising uses four types of messages of individualism: The Esteemed Individual, the Efficient Individual, the Physically Attractive Individual, and the "I Am Me" Individual. The Esteemed Individual. The esteemed individual is one who feels better about himself/herself psychologically or emotionally because of the use of certain products. For example, an ad for Auto Zone shows a close-up of the store manager who elevates the importance and the status of the consumer by saying ...Nobody can stock everything, but we stock more than most. And how do we know which ones to carry? That's easy. We listen to our customers because nobody knows better about what you want than you. So the next time you walk through that door, you might think of yourself as a customer, but we think of you as the boss. Even seemingly unlikely products reflect messages of self-esteem. For example, a man tells his little daughter, "Somebody must think I'm special because I've got Post Premium Raisin Bran, not just any raisin bran." The final line tells us it "makes everybody feel like somebody special." In an ad for the Ford Probe we see a little boy dressed in white flying a white paper airplane while a voiceover tells us Within us all lies a hidden child. A child whose heart soars with the magic of earthbound flight. A child who sees adventure in every step of the road. Images of a white Probe traveling on a country road are shown while the voiceover describes the car as A pure and simple sports coupe designed to release your inner child and teach him to drive. Visine Extra is a neutral product that could take various approaches but taps into the social needs of the individual to look energetic and rested. This ad says Red, irritated eyes say things about you that aren't true. Red eyes make you look worn out, stressed out, or upset, even if you're not. Look your best with Visine Extra. Some products enhance the individual's self-esteem by performing humanitarian acts intended to help the community. An American Express ad that addresses needs for individualism and collectivism shows a spokesman telling the viewer about an organization called Share Our Strength. The spokesman tells us that Share Our Strength tries to help hungry people by getting resources to communities, and that viewers can help in the charge against hunger by using the American Express credit card. American Express donates up to $5 million at the rate of 2 cents per card purchase to help provide meals. Although the product benefits the community, it also transforms the individual by raising self-esteem. People are not asked to contribute directly to Share Our Strength; they are asked to make a credit card purchase. Thus, the ad encourages individuals to give to charity in a way that also benefits both the individual and business. Food Lion uses a similar approach by telling viewers of a program to help children who suffer from child abuse. The ad shows children at a puppet show with the spokesperson saying These puppets are teaching these children how to prevent or interrupt the cycle of child abuse -- how to know in a non-threatening way the difference between discipline and abuse. Years ago Community Way Days was established by Food Lion people to help fund programs like this. For these children it means knowing who to talk to if they have a problem, and for Food Lion people it means a chance to share. Food Lion gets public recognition for community work through its advertising, and viewers satisfy their individual needs to feel good about themselves by helping others. The Efficient Individual. In an individualist society, tasks and task completion prevail over relationships. Certain products promise to make people more efficient in their work and household tasks. An ad for Overnight Express from the U.S. Postal service offers to help the individual compete in the workplace. The voiceover says A startling proposal heads for New Orleans. A hard fought contract is Chicago bound. Three pairs of contact lenses are expected in Tampa...We trace; we track; we deliver for you. In a domestic setting a young woman in a Tide ad tells us It's not only tough to make a dollar these days, it's tough to keep it. I know how hard my husband works. He's always on the run, in a hurry, and he gets very dirty. My job is saving some of the money. After explaining how Tide helps her save money, she ends by saying, "I want to do the best I can do for my family. We're a team." According to the message in the ad, Tide not only allows her to get the clothes clean and save money over the bargain brand, but it allows her to feel important by making an essential contribution to the family. Some products claim to enhance or transform the individual economically. For example, a Snickers ad shows a professional photographer at a soccer game who tells us he must stay focused because "if hunger gets in the way, some other guy grabs my shot." While going after his shot, he explains, "Hey, these guys aren't the only ones competing out here." The tagline for the product is "There's a hunger inside you," which seems to refer to both the physical hunger and the competitive hunger to win. The photographer is economically motivated to compete for the best shot because he will have excelled at his job, and he may be financially rewarded. The ad also taps into social needs to compete for the sense of pride and accomplishment that comes with being the best. An ad for ITT shows how to efficiently attain the education that will enhance competitive skills in the job market. The ad compares non-graduates of ITT who have been unable to find a job after graduation to ITT graduates who finish school more quickly and have a job waiting for them, arranged by ITT's placement service. The Physically Attractive Individual. Some of the clearest examples of messages of individualism appear among cosmetic products, which express the need for physical attractiveness. A Salon Selectives Shampoo ad shows two beautiful women with long hair bouncing at their shoulders. Men are shown admiring them, and the voiceover tells us, "This isn't just about a look; this is about how you feel." Similarly, a Head and Shoulder's ad set in a beauty salon shows a woman with beautiful, dandruff-free hair admiring herself in the mirror and thanking the man who styled her hair. When he says, "Looking good," she responds, "Thanks to you," [and Head and Shoulders]. Ann Jillian shows us her picture just after her baby was born. She comments that in the photo she still looks pregnant. But with Ultra Slim Fast she lost "50 pounds in six months." Her final line is, "I love what Ultra Slim Fast did for me. It can work for you, too." Loreal's Accentuous Mascara "accentuates the positive" with the "new eye-opening look;" Clarion cosmetics allow you to "care yourself beautiful;" and Estee Lauder's Fruition gives you beautiful skin because "underneath the skin you see is the skin you want." Although most of the physical enhancement ads were directed to women, a young man who uses Arrid Deodorant tells us, "It's okay to sweat when you work out, but it's not okay to sweat when you're close." His girlfriend says, "Cute or not, if he smells, it's over...I trust Arrid." While the product doesn't offer permanent enhancement, the daily use of the product maintains his love life. The "I Am Me" Individual. One category of messages of individualism ranks above all others because these messages offer "individualism" as the supreme cultural value. While the esteemed individual uses products to gain self-esteem and the physically attractive individual uses products to become a more physically attractive individual, in this category are advertisers who place "individualism" as the ultimate accomplishment. Consumers have already achieved "ultimate individualism;" products and services become ways not of achieving individualism but ways of expressing the achievement of the ultimate state. A Sprint ad offers a clear example of ultimate individualism in which Candice Bergen tells the viewer that Sprint is the only company to provide local, long distance, and cellular telephone service, and "whoever said the world doesn't revolve around you obviously didn't have Sprint." The message is a supreme endorsement that the individual is more important than the group. A Saturn ad shows a young woman who tells us Ever since I was a little girl, I knew I wanted to fly, and when I got the opportunity to fly jets, I had to go for it. I wanted to buy a fun car that kinda gave everyone else on the road an impression of my personality. And therefore, I was looking for something fun and sporty and sleek and looks like it could possibly take off if given the proper runway. Another example of individualism is seen in a McDonalds' ad with a father feeding his baby son in a high chair at home. He says Here's your din-din, big fella. (Daddy hands his son some baby food) Here's Daddy's din- din. (A Big Mac) As the baby throws his spoon on the floor the voiceover says Once you get a look at those two all beef patties with special sauce, lettuce, and cheese piled fresh and hot on that sesame seed bun, you've gotta have a Big Mac. While Daddy is picking up the baby's spoon from the floor, the baby is reaching for Daddy's Big Mac, and the jingle plays, "What you want is what you get, at McDonalds today." In Western culture, which promotes assertiveness, and self-expression and independence at an early age, this ad is meant to be cute and humorous. However, in collectivist cultures people might not be amused when the baby asserts his will and wants Daddy's food. Getting what you want from the time that you are a baby is a concept that makes sense only in an individualized culture. Stage 4. Following the analysis of main message strategies, the following research question was posed: RQ3 How does advertising use context to convey information regarding individualism? Six types of contextual cues were identified. Often the background setting in which an ad operates is as important in conveying examples of the expression of individualism as is the main message. A total of 152 ads (90%) provided detailed contextual cues through the presentation of people in the ads. Thirteen of the 169 ads (8%) showed people in a minimal way, and only 4 ads (2%) were devoid of people and setting. In order to express individualism, one must know many things including the accepted gender roles, the proper occupational roles, the social status of possessions, the care and maintenance of private property, the accepted ways to compete with others, the types of education that make one competitive in the job market, the acceptable leisure activities, the effective communication techniques, the nature of recognition, and the use of time and space in the social structure. Six types of contextual cues were identified. Observation 4. In addition to main message strategies, advertising make use of a variety of contextual clues to sign and, thus, to reinforce individualism. These include gendered roles, race, age, education, recognition rituals and camera techniques. Several ads from this sample provide cues from the "real life" scenarios that teach acceptable behavior for consumers according to gender, race, ethnic group, age, education/occupation, and the nature of recognition. Gender. An ad for Prudential uses very little dialogue and relies on visuals that trace the birth of a baby girl until her graduation from college. Prudential combines "peace of mind," "a piece of knowledge," and "a piece of the rock," with images that show the mother before the child is born, the mother and child in the hospital, the child in kindergarten, and the grown daughter at her college graduation with Dad smiling proudly. While the ad also provides an example of a main individualism message, it provides contextual information by showing stereotyped gender roles with the mother figural only at birth and the father figural only in providing an education. By showing a daughter graduating from college rather than a son, the ad is accepting of women receiving an education, but the ad conveys that insurance is a man's domain. It is a man's role to provide for the family and to determine how to protect the family and their possessions. In addition to this ad, three other insurance ads for different companies -- Grange, Liberty Mutual, and Nationwide -- showed men only, a strong statement that the protection of life and property is masculine behavior. Auto Zone ran a second ad in which a man on a camping trip tells his buddies about his experience at Auto Zone, including the special attention and consideration he received. The reenactment of his purchase experience omitted showing women as customers, like the earlier ad, which can supply the viewer with the idea that special attention and consideration may be afforded to men more than to women. On a more subtle level the viewer learns that camping is an acceptable recreational activity for men that allows them to spend time together away from home and family without disapproval -- not a message that would resonate using a female cast. Ford Explorer shows an interesting gendered ad in which a young, attractive, romantic, married couple are deciding what to do that day. She says, "I thought I'd like to go buy some flowers," and the viewer sees an image of flowers from a store loaded into the back of their Explorer. He says, "I know a place where we can go by some flowers," and the viewer sees a field of flowers away from the city. The ad continues with other plays on words -- she wants to go to the theater to catch a show and he agrees, thinking they could catch some fish. Finally, she suggests a candlelight dinner and visualizes dinner at a restaurant while his idea of a candlelight dinner is over an open fire out in the wilderness. The Ford Explorer makes all of this possible because "the world's too big to be left unexplored," and the final scene shows the couple cooking out over an open fire (his visualization). The ad very nicely shows different interests of men and women, but interestingly leaves the viewer thinking that his choice prevailed. Women play strong roles in these contextual situations, but they are more often experts in the realm of cleaning products and OTC drugs. For example, we are told that a dentist recommends baking soda and peroxide for cleaner teeth, but it is the dentist's wife who discovered that Mentadent has combined these ingredients in a product that tastes better and saves time. In an ad about a retired couple, a woman tells us that her husband takes Advil when his arthritis flares up so he can continue doing the things he loves, such as working on furniture. While the images are of the husband, the voiceover is that of the wife. With most OTC drugs and toothpaste, Mom is the expert. She averted disaster by giving her family Immodium AD when diarrhea struck the family on their trip to Hawaii; Mom became Dr. Mom by giving her family Robitussin; and another mother had to "act like a mom, but think like a dentist" by buying Crest Toothpaste for her daughter. In all fairness, men saved the day in two of the OTC drug ads, one in which a man offers his fiancee Tums for heartburn while eating dinner at his parents home, and another in which the husband offers Vicks 44 to his wife who is trying to take care of a small baby while she is sick with a cold. He takes care of the baby while she takes a dose of Vicks 44. Both of these ads tell us important social information -- how to handle a potentially embarrassing situation with in-laws, and how to share the child-rearing responsibilities, although both ads reinforce other stereotypical behavior. It was the mother who had cooked the meal that gave the future daughter-in-law heartburn, and the Vicks 44 ad upheld the traditional roles of men working and women caring for the baby. Men appear to achieve credibility and expertise through professional associations while women achieve credibility and expertise through their role as wife and mother. An ad for Effidac used an older man as the spokesperson, and his appearance and personality fit the stereotype of the physician. In the realm of cleaning products women have no equals. It is the wife who buys Carpet Science so she and her husband don't have to keep moving the furniture around to cover up the spots on the carpet; it's the wife who knows that buying bargain brands costs more than Tide in the long run because you have to wash the clothes twice; it's Mom who knows to use Shout Gel for clean clothes when other detergents hide from dirt; and finally it's a woman who says, "Most people are experts at something they like; I'm an expert at something I hate -- grease." While women are experts in domestic affairs, men are shown as incompetent in these areas, as though domestic competence might be "unmanly." In a Clorox Toilet Cleaner ad we see "Bad John" turn into "Good John" in a word play in which John is a rather incompetent looking guy who prepares for the task of cleaning his john (toilet). Similarly, "Bob" can't quite follow what his wife is telling him about Branola, (she says it's like Granola spelled with a "B," like your name), and he repeats everything back to her. These messages convey that men shouldn't be too knowledgeable about domestic affairs because it makes them less masculine. Race. While gendered behavior is figural in many ads, other aspects of culture are visible such as race. Aside from the grease expert who was black woman, only four other ads showed blacks as spokespersons or narrators. These included a little girl in the second grade who learned to read on a fifth grade level with Hooked on Phonics; an arthritis sufferer who tells us about the Tylenol Fast Cap for people who struggle to open medicine bottles; a black teen-age girl who gets so wrapped up in a phone conversation that she ignores the family dog out in the rain (a South Central Bell ad for call waiting so Mom and Dad can call and remind her to let the dog in); and another South Central Bell ad in which a hospital volunteer cheers up the sick children by putting on a puppet show with goods he acquired by using the yellow pages. A few blacks also appeared among the white customers of Wal-Mart, Hardees, KFC, Wendy's, and J.C. Penney's. Two different executions for the Mazda 626 LX provide an example of how the same product is positioned differently to blacks and whites. One of the Mazda 626 LX ads showed a young, white, attractive, professional looking woman experimenting with earrings, lipstick, and sunglasses while a voiceover says If you're looking for ways to make a statement, here's the American made Mazda 626 LX...It'll say a lot about your sense of value and style. In the other ad we see images of the workers who build the car along with their families. We first see a white family (a little girl with her mother) standing in the doorway of a house, then a black family in front of a house, and then two black men standing outdoors. The voiceover says The Mazda 626 LX has an available V6 that just happens to be affordable, courtesy of the folks around Flat Rock Michigan who built it. Just their way of bringing power to the people. Right on. When targeting young, white, professional women the "make a statement" execution is used, but when targeting blacks the "affordable, made-in-Flat Rock, Michigan...power to the people" execution is used. Ethnic Groups. An ad that used different images of people who eat Lean Cuisine showed mostly separate images of people with one exception -- a group of men who appeared to be Italian were together, talking and laughing while playing bocce. They were the only people interacting as a group; the other black and white Americans were shown in separate reaction shots, which maintains an ethnic stereotype that Italian men can be more outwardly affectionate and expressive toward each other than blacks or whites. Age. Youth prevailed over older age in a Cheerios ad that initially showed an older man who expected Multi Grain Cheerios to be unappetizing and heavy. His adult son ate the cereal with his wife and child and found it "light" and tasty. The older man was finally convinced, but he was shown separately from the other family members. Lipton, on the other hand, showed a family eating dinner together with three generations represented and no young versus old themes present. Older people in ads most often appeared in denture care product ads or OTC drug ads, either as the suffering patients or the doctor as spokesperson. Older people were sometimes shown in an activity, but not "at work" except for a black, hospital volunteer in the South Central Bell ad. An older couple on an airplane for a Little Caesar's Pizza ad were supposed to be humorous because the woman couldn't put her lipstick on straight -- a portrayal that does not flatter older people. The image of older people as no longer employable and burdened by various health problems is unquestionably negative; however, the absence of older people in ads for "fun" products such as electronics, beautiful clothes, make-up, and cars may speak louder than their presence in other ads. The cosmetic ads for Estee Lauder's Fruition, Clarion Lipstick, Loreal's Accentuous Mascara, and Clarion's Vital Difference Moisturizing Make-Up all portray images of beautiful, youthful women and set certain standards of beauty that emphasize not only youth but thinness. The one ad in the sample for a weight loss product showed the before and after images of the actress Ann Jillian for Ultra Slim Fast. The consistent use of young, thin models with carefully applied make-up and youthful hair styles shows the viewer the look one needs in order to be competitive on the basis of attractiveness. According to advertising, older women do not possess this look and are unable to compete with younger women unless they look much younger than their years, which is the main appeal for products such as Estee Lauder's Fruition and Clarion's Vital Difference make-up. Education and Occupation. An ITT ad that promoted degree programs which take less time than those of other institutions showed men almost exclusively. In other ads that showed occupational roles, men were shown in different jobs than women, and they were more often shown working outside the home than women. Some male occupations included a professional photographer, pharmacist, real estate agent, dentist, doctor, auto parts store manager, hardware store worker, beauty salon owner, hotel maintenance man, furniture store salesman, game show host, mail carrier, hospital volunteer, and insurance agent. Women were shown as an Army officer, fast food worker, nurse, teacher, hotel maid, mail clerk, and secretary. A Chevy truck ad introduced a man and woman who both designed sections of the interior. The Nature of Recognition. In order for a culture to emphasize the individual's achievement, attractiveness, youthfulness, etc., the culture must provide opportunities for recognition. Within Western culture, school graduations and other award ceremonies are public events that family and friends attend so that the honored person has an audience to recognize the accomplishments, just as beauty pageants draw an audience for those who excel in physical attractiveness. Several ads provided context for examples of recognition. An ad set at a child's soccer game showed a "father" admiring another father's Pontiac Grand Am and congratulating the owner on what a great deal he got on the car. A reversal of that message shows a man competing in a game show who "loses" the prize of the Pontiac Grand Prix by guessing the incorrect answer to a question. When asked to name the most affordable car with anti-lock brakes, he mistakenly answers the Taurus, and he fails to win both the prize and the recognition. In an ad that shows high recognition for the right car choice, Hyundai shows what appears to be a meeting of Alcoholics Anonymous. A man hesitantly walks on stage and instead of confessing he is an alcoholic, he confesses he is a Hyundai driver. Much to his surprise the audience members respond by applauding him and rising to their feet in his support. In order to be recognized, one must know what will be rewarded. These examples of context in advertising provide the viewer with a number of rules for acceptable behavior roles that can serve as guidelines for expressing individualism; however, by showing different levels of education, occupations, areas of expertise, and lifestyles for people on the basis of gender, race or age, advertising can present stereotypes that limit the range of choices to various groups. Context through camera shot and technique. Stores such as Sears and Penney's serve both collectivist and individualist needs, but their ads focused on the individual by showing one or two people at a time admiring their appearance or being admired by others. Fast-food restaurant ads showed individual reactions to the taste of the food with people typically eating alone or in small groups (family or small number of friends). The camera work often privileged a first person point- of-view so that an Arby's ad, for example, showed no full shots of people but included a person's hand picking up pieces of chicken, dipping it in sauce, and bringing the chicken in closer to eat it. The ad gives the viewer the feeling of being there and establishes identification. Product demonstrations, testimonials, and slice of life ads typically show a person that the viewer can identify with in hopes of creating greater involvement with the product. If several people are shown, they often are presented one at a time. For example, a Ripple Crisp Cereal commercial shows a father, mother, and daughter in separate reaction shots. By presenting these three separately, it helps legitimize the American practice of eating separately rather than coordinating schedules to eat breakfast together. Spokespersons often speak directly to viewers as though they are talking to a single person. A Tylenol ad with spokesperson Susan Sullivan in a pharmacy, and an Effidac ad using an older, non-celebrity man who "looks like" a doctor were two that did not contain main messages of individualism; however, the ads created personal involvement for the viewer by showing a close-up of the spokesperson talking directly to the viewer and using the word "you." Speaking directly to a single individual can not only personalize products' claims for efficacy, but when combined with an individualist message can deliver a greater impact. For example, the close-up of the Auto Zone manager making direct eye contact with the viewer delivers greater impact to his message that "we think of you as the boss," just as these techniques enhance Candice Bergen's message that "the world revolves around you." Finally, the Sega Game Gear ad draws the viewer in by using a voiceover who says if you were color blind and had an IQ less than 12, then you wouldn't care which portable [game] you had. A dog is presented visually to the viewer when the voiceover delivers the lines, giving the viewer the message that if you were a dog, you wouldn't care which portable you had (but since you're not, you want the Sega game -- not the Nintendo, which is a monochromatic green). Conclusions The original premise held that individualism is such a commonly accepted value within American culture that the real issue is not whether advertising carries messages of individualism, but rather how these messages are carried. Attempting to see how individualism is transmitted through advertising requires overcoming some of the difficulties in looking for something nearly invisible to members of the culture. To summarize briefly, a large number of products available to Americans are solely for individual use, yet an even greater number can serve both collectivist and individualist needs. Only one product was exclusively a collectivist product. Regardless of the nature of the product, the advertising appealed heavily to self-interests. Advertising uses a wide number of appeals to persuade the target audience to buy products. A total of 48% used direct individualist appeals in the advertising, and 90% of the ads provided contextual cues. Four main messages of individualism -- "The Esteemed Individual," "The Efficient Individual," "The Physically Attractive Individual," and "The I Am Me Individual" were identified. These finding raise two important questions: (1) how does the expression of individualism through advertising impact society, and (2) should the creators of advertising modify their messages? Addressing these questions first requires recognizing that the preference of the value of individualism over collectivism is not the central issue. The U.S. Constitution is founded upon a belief in individual rights and individual ownership of property; the value of individualism is so ingrained in the culture that it is unrealistic to suggest that messages should reflect collectivism, despite some negative effects of individualism. Main messages of individualism cluster around four value locations: self-esteem, efficiency, physical attractiveness, and "I Am Me." Certainly, it is difficult to argue that such messages are at odds with the culture. However, by noting the absence of other value locations such as "The Religious Individual," "The Giving Individual," or 'The Helping Individual," it becomes apparent that advertising reflects certain kinds of individualism more so than others. And while advertising may not reflect all forms and shapes of individualism, it is also pertinent to note that of the forms of individualism that are portrayed, the value is pursued differently by different groups according to gender, race, ethnic group, and age, with certain groups privileged over others in their attainment of individualism. The ability to gain recognition for individual accomplishments, e.g. being the most attractive, being the most successful on the job, or having possessions most admired by others, requires a knowledge of what the culture values and an ability to attain them. When advertising portrays an ideal image of men as educated providers who are very competitive on the job, in charge of financial decisions, they enjoy more freedom to pursue the goal of individual expression than other groups, particularly through occupations. The sheer number of ads for products enhancing physical attractiveness for women conveys that women are "judged" on the basis of appearance more than men, and that their appearance may be of greater importance than their contribution to the work force. This type of stereotyping can not only hurt women who enter the work force, it can also pressure men into a narrow range of choices that denies them total individual expression. The limited range of behavior for blacks, ethnic groups, and older people create similar obstacles in their expression of individualism. The second question asks whether messages should be created differently and addresses the responsibility of the advertising industry. Since the creators of ads are focused on those specific ads they are producing at a given time, they may easily lose sight of the total impact of advertising. In simple terms, they may not see the forrest for the trees. Often being able to see what was once invisible is enough to change one's perspective and modify behavior. This study does not ask for revolutionary changes in the advertising messages; it merely asks that advertisers become more self- conscious in the ways they are depicting individualism so that what we value as a culture is equally accessible to everyone without restricting the availability of individualism. REFERENCES Aries, P. (1981), The Hour of Our Death, (H. Weaver, Trans.), New York: Alfred A. Knopf. Baumeister, Roy F. (1985), "How the Self Became a Problem: A Psychological Review of Historical Research," Journal of Personality and Social Psychology, 52 (1), 163-176. Bellah, Robert N., Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. 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Speaking one's mind is a virtue and is characteristic of a sincere and honest person 5. Confrontation is believed to lead to a higher truth 6. Adults should have learned to take direct feedback constructively 7. Coping with conflict is a normal part of living 8. Children are expected and encouraged to develop opinions of their own, and children who never voice opinions is thought to have a weak character 9. Children are encouraged to take small jobs in order to earn pocket-money of their own, which they alone can decide how to spend 10. There are a lack of both financial and ritual obligations to the family. Baptisms, marriages, and funerals are not as compulsory as in collectivist cultures 11. Verbal communication (social conversations) are compulsory. Silence is considered abnormal. 12. Communication is explicit and not self-evident (low context communication) 13. Self-respect is the closest counterpart to the collectivistic concept of face 14. Self-respect is defined from the point of view of the individual -- not the social environment 15. Children break with parents or keep relationships to a minimum 16. People look after themselves and immediate family Education 1. Children are encouraged to speak up in class and express their own opinion without consulting the group or working in groups 2. Two-way communication between teacher and student is encouraged 3. Students expect to be treated impartially 4. Students from different ethnic groups mix more freely and do not expect preferential treatment 5. Teachers who favored same ethnic background students would be considered guilty of nepotism and immoral behavior 6. Students form groups on an ad hoc basis according to the task or to particular friendships and skills 7. The purpose of education is independence 8. Learning creates a positive attitude toward new situations 9. People must learn to cope with new, unknown, unforseen situations that will arise through life 10. Diplomas improve the holder's economic worth but also his or her self-respect because it provides a sense of achievement Work 1. Work should be organized so self-interest and employer's interest coincide 2. Workers are economic men -- people with a combination of economic and psychological needs 3. Family relationships at work are considered undesirable because they may lead to nepotism or conflict of interest. 4. The relationship between employer and employee is primarily conceived as a business transaction between buyers and sellers on a labor market 5. Poor performance on the part of the employee or a better pay offer from another employer are legitimate and socially accepted reasons for terminating a work relationship. 6. Management of individuals is valued. 7. Subordinates can be moved around individually 8. Bonuses are given according to individual performance 9. Formal appraisal interview communicate "bad news" directly to employees without going through subtle, face-saving tactics 10. Universalism (treating everybody alike) is more ethical than particularism (treating one's friends better than others) 11. The task prevails over personal relationships, and such things as trust are not required to be developed prior to conducting business 12. Important goals on the job are: 1. Personal time -- having a job which leaves you sufficient time for your personal or family life 2. Freedom -- having considerable freedom to adopt your own approach to the job 3. Challenge -- having challenging work to do -- work from which you can achieve a personal sense of accomplishment. Ideas and Philosophy 1. Individual interest prevail over collective interests 2. Everyone has a right to privacy 3. Laws and rights are supposed to be the same for all 4. Economy is based on individual interests 5. Individualistic cultures are wealthier--higher GNP 6. Restrained role of government in the economic system 7. Political power is exercised by voters 8. Freedom of press rather than state control 9. Ideologies of individual freedom prevail over ideologies of equality 10. Self-actualization by every individual is the ultimate goal 11. According to Maslow's hierarchy, realizing to the fullest possible extent the creative potential present within the individual is the supreme motivation. -------------------------------------------------------------------------------- ----------------------- (Hofstede 1991, pp. 49-78)