Content-Type: text/html This paper was presented at the Association for Education in Journalism and Mass Communication in Toronto, Canada, August 2004. If you have questions about this paper, please contact the author directly. If you have questions about the archives, email [log in to unmask] For an explanation of the subject line, send email to [log in to unmask] with just the four words, "get help info aejmc," in the body (drop the ""). (Oct 2004) Thank you. Elliott Parker ************************************************************************ "Is it right, wrong, or different? Exploring the impact of cultural factors in validating research." Barbara J. DeSanto, Ed.D., APR, Fellow PRSA Associate Professor Department of Communication Studies University of North Carolina Charlotte Phone: 704.948.7387 Fax: 704.947.6564 [log in to unmask] William Thompson Professional in Residence Department of Communication University of Louisville Phone: 502.852.8169 Fax: 502.584.1932 [log in to unmask] Danny Moss, M.A. Hons., Fellow IPR Senior Lecturer Manchester Business School Manchester Metropolitan University Phone: 011.44.1625.539.772 Fax: 011.44.0161.247.6861 [log in to unmask] Submitted to Open Competition Category of the International Communication Division of the Association for Education in Journalism and Mass Communication, Toronto, Canada, August 2004. Abstract: Scholarship is an established resource providing practitioners and educators with knowledge to improve communication from business to academia. As communication explodes globally, the importance of sharing diverse cultural scholarship from around the world is critical to creating equal global understanding. This pilot study develops a framework to assess how the dominant paradigm of U.S.-based journals includes or excludes the diverse cultural scholarship of global scholars and suggests ways to further study international journal publication values. "Is it right, wrong, or different? Exploring the impact of cultural factors in validating research." Submitted to Open Competition Category of the International Communication Division of the Association for Education in Journalism and Mass Communication, Toronto, Canada, August 2004. Abstract: Scholarship is an established resource providing practitioners and educators with knowledge to improve communication from business to academia. As communication explodes globally, the importance of sharing diverse cultural scholarship from around the world is critical to creating equal global understanding. This pilot study develops a framework to assess how the dominant paradigm of U.S.-based journals includes or excludes the diverse cultural scholarship of global scholars and suggests ways to further study international journal publication values. Cultural factors in validating research - 1 INTRODUCTION Harvard President Derek Bok (1986) identified published research "...as the common currency of academic achievement, a currency that can be weighed and evaluated across institutional and even national boundaries" (p. 77). The value of this currency in the academy is widely acknowledged as the professorial means to tenure, promotion, and recognition as a researcher or scholar in an area of expertise, especially in higher education institutions striving to reach the upper levels of university research designations as established by industry standards such as the Carnegie Classifications. The "banks" for this academic currency are academic journals, whose missions are to weigh and evaluate the articles through peer review systems staffed by established, discipline-specific scholars who function as editors and reviewers. Each journal articulates its own mission and criteria for research submissions, and editors and reviewers are instructed to use those criteria as the standard for validating academic articles. Until the last decade, culturally different articles seemed to generate little discussion or debate over the processes or standards used to evaluate them as most authors submitted articles in their native countries. The result was little thought to the dominant ethnocentric paradigm each journal reflected in its mission and criteria for submitted research such as acceptable content, format, and methodology. Now, as Bok correctly predicted, scholarship has gone global. In communication and public relations today, journals formally seen as country-specific entities are becoming international academic journals attracting authors' research articles from around the globe. In particular, the leading United States academic journals have seen more submissions from Cultural factors in validating research - 2 communication and public relations academics outside the U.S, including Africa, Asia, and Europe. This influx of new scholarly articles has created a new paradigmatic consideration for journal editors and reviewers: how culture affects scholarship and acceptable scholarship standards, including how to evaluate the differences in academic research produced in different cultures with different research traditions and standards, as well as different societal conditions toward which the results of research efforts are being directed. This paper is a pilot study to identify the cultural implications for the dominant academic publishing paradigm of U.S.-based communication and public relations journals. As editors and reviewers receive more non U.S.-based articles to evaluate, the question of how the culturally based standards of the U.S. journals, editors, and reviewers allow for, or hinder, the review of research produced in other cultures. The study emerges from a recognition inherent in theories of symbolic interactionism, asserting that conceptions of truth, and the definitions and acceptability of ideas, objects and people, are constituted through social interactions that establish culturally specific meanings. Extending this interpretation within the parameters of standpoint theory, factors of dominance and relative power are a natural foundation from which meaning is determined, and which privilege certain forms of interpretation over others. Viewed through this spectrum, procedures and standards governing research are merely another form of discourse established through a process of consensus within a cultural network, in this case the "community" of scholars. And, like all forms of discourse, the criteria by which research is evaluated emerge from the dominance that one particular co-culture can assert to establish its criteria as the criteria by which all other research will be measured. Cultural factors in validating research - 3 Yet, with the increased emphasis placed by U.S.-based public relations and communications journals on exploring the nature of communication in different cultures worldwide, the practical effects of what many scholars might view as an esoteric problem become more immediate. In effect, the authors seek to discover if U.S.-based discourse concerning the standards by which research is evaluated and valued is privileged over those criteria that might more credibly describe and usefully fulfill the needs of other cultures from which that research arises. The importance of this study has implications not only for international academic knowledge creation and validation, but also for the richness and depth of knowledge-sharing that global study and practice demand. A major consideration is whether country-specific journal review and acceptance standards, generally viewed as dominant paradigms, allow for research produced in different cultures and contexts, or whether as Aptheker (1989) contends "...any one form of co-cultural communication is problematic in that it promotes a universally accepted cultural iconography that renders diverse...experiences...invisible" (p. 12 as quoted in Orbe, 1998). The authors of this study contend that diverse, cultural experiences as studied, documented, and reported as research cannot ignore significant research simply because of cultural differences in research methods, processes, formats, and/or standards. The question is whether discounting scholarship developed in different cultural research paradigms is valid evaluation – or can and/or should new evaluation methods for journals be developed to consider cultural factors in evaluating and validating research. Cultural factors in validating research - 4 LITERATURE REVIEW The representatives of the Western academy indicate they try to encourage international research. The founding of international divisions within academic associations is a recognition that in an era of globalization more knowledge about international approaches to communication practices is needed. Western academicians lead cheers for the relevancy of international research. In a forum of editors of management journals "all expressed eagerness to receive international submissions and a belief that the quality of research will increase as more manuscripts are obtained from around the globe" (Eden and Rynes, 2003). Additionally, there is evidence from the literature that journal editors try to help international scholars win publication. While the management editors engaged in a symposium on international research said they did not apply higher or lower acceptance standards to international authors, Eden and Rynes (2003) said "most editors indicated that they tried to 'go the extra mile' for international submissions." They indicated that as editors, they make "editorial suggestions to international authors, allowing them to revise their work before entering it into the review process," presumably an option not often made available to authors working in North America. Journal editors perceive that international scholars are being better represented among the pages of their periodicals than before. An analysis of issues of the Journal of Management between January 2001 and August 2003 showed that 25 percent had at least one international author (defined in terms of the author's institutional affiliation), and half of the articles, even if written by North Americans, were based on data from non-North American countries (Eden and Rynes, 2003). Yet Canagarajah (1996) suggests that few scholars from the periphery are integrated into the Western publishing world, estimating that only "about 5 percent" of his 250 Cultural factors in validating research - 5 fellow faculty members at the University of Jaffna in Sri Lanka could be considered to be actively publishing in Western journals. Any study of the barriers inherent in establishing globalized research begins with a recognition of the dominant role that the United States and the English language hold in what Swales (1990) characterizes as the "knowledge-manufacturing industries" (p. 95). Even before what is acknowledged as the explosion of English as the lingua franca (Phillipson, 2003), Garfield in 1978 (cited in Canagarajah, 1996) noted that 80 percent of the world's scientific articles were written in English. Even in a subject area like cross-cultural psychology, whose emphasis would seem to invite diversity in sources, Baldauf (1986) found that 97 percent of the journal articles appeared in English-medium publications. And in another blow to a belief in a functioning international research community, not only do most articles appear in English-language journals, but Swales (1985) found that 80 percent of the contributors to journals in health sciences and economics were native speakers of English. The dominance that this represents comes from realizing that only 5.6 percent of the world's population in 2000 claimed English as their first language. Paired with this acknowledgement of the dominance of English, and primarily U.S.-based journals, in the creation of academic knowledge, is the further recognition that the path to academic achievement is tied intimately to journal publication. The common perception within the academy is that publishing in the most prestigious journals is the route to a successful academic career, vastly overwhelming achievements in service or teaching, the other two areas that supposedly define faculty roles (Brodkey, 1987; Winston, 1995). This emphasis on publishing has become ever more pronounced in recent decades. When in 1969, the Carnegie Foundation's National Surveys of Faculty asked academicians to Cultural factors in validating research – 6 respond to this question: "In my department is it difficult for a person to achieve tenure if he or she doesn't publish?", 21 percent of all faculty strongly agreed. By the 1989 survey, this had doubled to 42 percent. Among faculty at comprehensive universities, in which classroom teaching is supposed to be more valued, the percentage increased sevenfold, from 6 percent to 43 percent, during that period (Boyer, 1990, 12). That emphasis is accelerating, according to the Carnegie Foundation's latest report (Glasser, Hubbick & Maeroff, 1997). In that survey, 59 percent of faculty at all types of colleges and universities indicated that over the previous five years, research had become even more important in determining faculty advancement. Additionally, what counts is not merely publication, but publication focused on the right type of articles (research, not pedagogy) in the right type of periodicals (referred, not mass media), or books (scholarly, not textbooks) published by prestigious academic presses, distinctions that seem to be widely acknowledged by Western-based scholars (Roper, 1980; Gebhardt, 1995; Winston, 1995). Yet what seems to be a logical basis for evaluating the strength of a research product, and the competency of the researchers producing that product, may be the acknowledged standard to a very small percentage of the world's scholars. Universities in other parts of the world, for whom United States-based journals would seem to depend in large measure for their flow of research on international subjects, judge their faculty members by different standards. "Gauging one's intellect or scholarship by the number of one's publications is a practice of the West not shared by many periphery academic communities," wrote Canagarajah (1996), who spent over a decade of his early academic career in Sri Lanka. There are very practical reasons for this, Canagarajah (1996) writes, which nonetheless significantly impact the range of voices and research subjects that emerge from non-Western Cultural factors in validating research – 7 sources. Canagarajah notes that some of these problems stem from a lack of resources that defy the imaginations of Western academicians who complain about the paucity of funding devoted to U.S.-based universities. Seemingly culture-neutral mechanical requirements concerning the quality of paper on which a manuscript should be submitted, the submission of multiple copies, or the submission of computer disks as well as hard copy, directly impact scholarly production in an institutional setting in which high quality paper is difficult to obtain, and where even when computers are available, frequent power outages force writers back to more dependable manual typewriters. Additionally, municipal or university libraries often have very limited journal holdings and Internet research resources. Mail service for submitting or revising manuscripts takes months, during which research findings become obsolete and publication prospects become more remote. The manuscripts emerging from these conditions are then assessed for possible publication in academic journals by Western scholars, who attribute the missed deadlines and appearance of the manuscripts to "sloppy writing, linguistic incompetence, or shabby professionalism" (Canagarajah, 1996). But there are more profound, systematic barriers that prevent scholars on the periphery from fully participating in the research discourse that characterizes how U.S.-based journals validate scholarly proficiency. In examining the frustration of foreign graduate students undertaking academic writing in U.S. universities, Angelova and Riazantseva (1999) noted "that the underlying issue is not that students cannot write but rather that they think and write in ways different from the dominant discourse of U.S. academia." These nonnative students, according to Fox (1994), have problems learning how to do critical analysis as a result of a different Cultural factors in validating research – 8 "relationship with text and authorities that is taught, both consciously and unconsciously, by family members, friends, teachers, the media, even the history of one's country." Canagarajah (1996) believes these different discourse routines silence potential Third World scholars from publication in Western journals. "Because these mostly bilingual/bicultural scholars are influenced by their indigenous communicative conventions, their writing will display peculiarities that are usually treated by Western scholars as ample evidence of their discursive/academic incompetence." These Western scholarly communities are controlled by what Winston (1995) terms "disciplinary elites," senior, tenured professors who…"have advanced to their current position of power within the academy by successfully developing their own disciplines' dominant paradigms" and who maintain an exclusive "authority to certify what counts as knowledge. Disciplinary elites use their control over epistemic certification to maintain their hegemony within the academy by deciding which practitioners will be certified as 'professional experts,' whose works will be published, and, what other activities of professors will be rewarded within academic institutions." There are dangers to this model, according to Winston (1995). "This arrangement serves the interest of the elites more than it does the academy or society as a whole, since, by forcing other professors to seek their certification, they both legitimize their own claims to expertise and exercise control over what ideas and opinions get a chance to shape the discipline's paradigm." And Winston wonders whether such a centralized system can effectively incorporate diverse voices, such as those that may animate scholarly initiatives from non-Western cultures. "Thus, thinkers whose ideas are not in keeping with those of the disciplinary elites can be effectively Cultural factors in validating research – 9 marginalized, the current paradigm can be protected, and the members of the current elite can maintain their authority within the academic system." According to Roper (1980), the "Old Referee Publishing Network" closes off certain types of scholarship. "Occasionally these referees would recommend the publication of some outsider whose writing did not threaten or counter the review's own published views." More often, it "operates as an agreeable device for controlling or eliminating competition from insightful scholars with more vigorous ideas than their peers. All too often the incantation, 'high standards of scholarship' disguises a silent censorship of unwelcome outsiders." Even those journal editors who try to encourage international scholars in their publishing endeavors subtly acknowledge the power of the dominant paradigm and the disciplinary elites who uphold it. In an article suggesting tactics to non-North American writers hoping to break into academic journals, journal editors Dov Eden and Sara Rynes (2003) wrote that academic submissions should contain ideas and theories that, while different, "did not violate too many assumptions, or violate core assumptions by too much, since doing so was likely to invite psychological rejection by readers." This brings into question whether North American research standards can accommodate alternative perceptions that conflict with either a Western paradigm that validates "good" research, or perhaps more importantly, cultural perceptions that conflict with Western cultural standards. Eden and Rynes (2003) cite questions from an audience of international scholars in management theory who wondered if research from the periphery could be published in U.S.-based journals because it "was more likely to be critical of management, to take the perspective of stakeholders, other than managers or shareholders (employees, unions, or the general public, for instance), and to use qualitative rather than quantitative methods." Cultural factors in validating research – 10 This results in "an ideological straitjacket on periphery scholarship," and actually diminishes the diversity that international scholarship should celebrate, according to Canagarajah (1996): "Dominating the publishing industry and functioning as the clearing house for research work globally, the center gets the privilege of defining intellectual trends and practices. It is not that center journals do not publish a range of alternative opinions on a given subject; it is that the range of opinions will be within a range tolerable to center interests. Thus the hegemony in the publishing industry can serve the larger political function of reproducing center institutions, ideologies, and discourses in periphery communities." To readers familiar with critical theory, this description of the place of international scholars may provoke echoes of the struggle for expression by groups who find themselves as less-enfranchised among a dominant group that has formulated a "communication system that supports their perceptions of the world and conceptualizes it as the appropriate language for the rest of society" (Orbe, 1998). Although Orbe's (1998) research centers on the interplay of "co-cultures," which he defines as the "interactions among the diverse collections of persons who call the United States 'home' (p. 30), his descriptions of the struggle of muted groups for expression can be applied to international scholars striving to communicate their ideas through Western-based academic research establishment. Orbe bases his co-culture system on the muted-group theory formulated by Ardener (1975), which suggested that "those groups that function at the top of the social hierarchy determine to a great extent the communication system of the entire society... Cultural factors in validating research – 11 which renders those persons outside the dominant group 'inarticulate'" (Orbe, 1998, p. 8-9). Further, as is the case among academic elites, the dominant group will also "establish evaluative criteria for the communication of themselves and others" (p.9). Orbe's (1998) premises of co-cultural theory provide a useful framework from which to examine the accommodation of international scholarship within the dominant Western framework that validates research. 1. In each society, a hierarchy exists that privileges certain groups of people. 2. On the basis of these varying levels of privilege, dominant group members occupy positions of power that they use - consciously or unconsciously - to create and maintain communication systems that reflect, reinforce, and promote their field of experiences. 3. Directly and/or indirectly, these dominant communication structures impede the progress of those persons whose lived experiences are not reflected in the public communication systems. 4. Although reflected a widely diverse array of lived experiences, co-cultural group members...will share a similar societal position that renders them marginalized and underrepresented within dominant structures. 5. To confront oppressive dominant structures and achieve any measure of "success, co-cultural group members strategically adopt certain communication behaviors when functioning within the confines of public communicative structures (p. 11). Individuals in less powerful co-cultures calculate their communication actions within a spectrum of often interlocking considerations, according to Orbe (1998). In Cultural factors in validating research –12 the first of these, "preferred outcome," co-cultural members decide upon a communication strategy to create a particular communication environment. They may want a separate communication environment in which co-culture members can communicate separately from the dominant worldview. In other situations, less powerful co-cultural members may want to assimilate to the dominant co-culture by assuming the communication practices of co-cultural group members from dominant groups. In accommodation, those in less powerful groups insist that dominant structures incorporate the discourse patterns of less powerful co-cultural groups under the assumption that it "promotes the collaborative strengths of multicultural society" (Orbe, 1998, p. 91). A co-cultural member's communication responses are also affected by his or her "field of experience," those lived experiences of each audience member and his or her observation of the "perceived costs and rewards" resulting from certain types of communication behaviors. This comes, Orbe asserts, from an observation of the "situational context" that each co-culture members undertakes before deciding upon a communication strategy. The person's "communication approach" may vary on a continuum between nonassertive, assertive and aggressive behavior. Finally, the choice of communication behaviors may also be affected by the communicator's "abilities," the person's capacity to engage in an alternative behavior, which is often limited by the dominant co-culture (Orbe, 1995, pp. 89-106). Orbe's co-cultural theory appears to be manifested both by the behaviors of the disciplinary elites identified by Winston (1995) and by the coping tactics that Canagarajah (1996 and 2003) and his colleagues used to gain access for their research from the periphery. For that reason, the authors feel that we can usefully discuss the Cultural factors in validating research –13 problems of encouraging international research within the framework of a co-cultural theory, in which the participants, while nominally members of a "community of scholars," nonetheless are separated by a previously established cultural language that has been adopted by a dominant group of Western-based scholars, and then been imposed to validate the research, conclusions and results of those scholars working on the periphery. This brings into stark contrast some of the potential problems facing the academy as it strives to integrate international research into its publishing discourses. Does imposing a single model of scholarly discourse on research emerging from diverse regions and diverse cultures inhibit some types of inquiry, or propel researchers to certain findings? Does encouraging that a single model of discourse taught by Western universities be applied to non-Western settings, encouraged for the sake of recognizing diversity, actually make the world a more homogeneous place, based on a Western model? Would recognizing a model of non-Western university life, in which academicians are more heavily engaged in communicating research findings to non-academicians, contribute more to society and to faculty satisfaction, than a model in which researchers produce little-read articles for other researchers, and few of their findings seem to reach the outside world? Finally, does the research discourse propounded by Western universities actually have a legitimate claim to validate an independent truth better than another discourse model? Or, is it merely a system by which power and influence are preserved and distributed to individuals who have mastered it, and serves to protect and perpetuate the societal institutions and cultural practices that produced it? Cultural factors in validating research –14 METHODOLOGY The potentiality of cultural paradigms to inhibit and distort our understanding of the world has been acknowledged within the academic literature. The incomplete understandings that are conjoined with privileged viewpoints have often been noted within the discourse that is advertising, social constructions of health and beauty, gender expectations of vocational success and other areas. Even popular perception, fed by newspaper and mass media reports, is conscious of the disparities in research funding devoted to various aspects of women's or African Americans' health as opposed to that devoted to men or Caucasians. Although this observation would seem to be more apparent in theoretical perspectives in the social sciences, where perspectives emerging under the names of Marxism, postmodernism, and critical theory are readily acknowledged, the impact of social constructionism has been a frequent perspective from which to view the production of knowledge in the so-called hard sciences. Pickering (1995), for example, suggests that scientific investigation must be "understood as the work of cultural extension (p.3), and applies the method to physics. Gilbert and Mulkay (1984) suggest that biochemistry research is shaped by "social, political and personal factors" (p. 1). Myers (1990) devotes his book to showing how the studies of biology "reproduce the cultural authority of that knowledge" (p. ix). Yet another of those viewpoints from which we can examine how a discourse form can be privileged is from the perspective of the geographical origin of the knowledge. This study wishes to explore that orientation, to discover if U.S.-based discourse concerning the standards by which research is evaluated and valued is privileged over those criteria that might more credibly describe and usefully fulfill the needs of other cultures from which that research arises. Cultural factors in validating research –15 The authors frame this encounter of research emerging from different cultures within Habermas' three characteristics of universal pragmatics (Littlejohn, 2002). Habermas asserts the workings of any culture are established through the integration of the three interests of interaction, work, and power. Interaction, as Habermas defines it, is the imposition of language and other symbol systems that establish the perception of social communities. Work is a "technical interest," the instrumental effort to employ human knowledge to create material resources and wealth. Habermas' final characteristic is power. The effective result of affirming social order is the dominance of one group over another, and the privileging of that group's discourse over another. From the standpoint of international research then, Habermas' orientation prompts us to explore how the dominance of U.S.-based models for scholarly research on communication may skew the subjects that are researched, the research methods that are employed, and the research articles that eventually make their way to the attention of the academic and professional community the world over. The examination we have conducted is framed within Habermas' three characteristics that define universal pragmatics, and are used to analyze data about the journals and editors' responses to questions about how they review international articles within the perspective of what could be construed as culturally based methodology processes, study formats and structures, and results. Interaction, the first of Habermas' characteristics, is interpreted as the use of symbolic rhetorical systems that establish membership within a community. The second of the universal pragmatics is work, and has been interpreted to refer to fostering and maintaining the day-to-day functioning of the journals' production, in this case the technical procedures related to research validation. The third characteristic, power, is used to explore conscious and Cultural factors in validating research –16 procedural elements that may be a factor in maintaining or transforming advantaged or disadvantaged groups within society. This pilot study is intended to assess the level of encouragement afforded to international scholarship by editors of U.S.-based communication journals, and to informally correlate whether those editorial initiatives are supported by formal policies, personnel decisions, and mechanical aspects that govern the review process. The pilot study consists of two parts: (1) in-depth interviews with the editors of five major U.S. communication journals to identify the commitment of each journal to encouraging international scholarship and to determine if those aspirations are manifested in the technical aspects of the editorial review process; and (2) an examination of the institutional affiliations of the journals' editorial review committees and of the formal editorial submission policies of those journals to determine whether policy encourages international research and whether international voices are included among the journals' formal reviewing structures. FINDINGS The common feature of the five journals and their editors was that all of the journals consistently published public relations scholarship. Their efforts included existing solely to publish critical cultural and historical research in primarily qualitative formats; foster theory and methodology building appropriate to public relations; and disseminate information to "the fraternity" of public relations practitioners. ACADEMIC SOCIETY AND THE INTERACTION INTEREST Habermas' first societal interest is INTERACTION, the discourse necessary to establish membership within a community. Many of our questions during the in-depth interviews with the Cultural factors in validating research –17 five editors focused on their encouragement of international scholars and international research project. During our interviews, all of the editors agreed that international or global scholarship is now a mainstream activity for all scholars, domestic and international. One editor summed it up this way: "I've been thinking more and more that journal editing today is in very exciting times because of the Internet and going global. It has just globalized our efforts. We are bringing the world together." A second editor said she valued the different ideas that international scholars can bring to public relations scholarship. "International scholars can bring that perspective," she said. Yet another editor, highlighting that her journal originated as a conscious reaction to statistically based and effects-driven U.S. mass communication scholarship, noted that much of what is now considered to be "American" research genres developed from research approaches pioneered in other countries. She cited the Frankfurt and U.K. critical cultural schools as examples. However, despite the importance they placed on the importance of research generated by international scholars, none of the five editors kept specific statistics on the number of submissions from scholars in countries outside the United States. They also did not keep statistics on the number of international articles rejected or published, although several of them thought they would return to their databases where they kept a log of such data and count how many fit the category. In fact, this question somewhat surprised most of the editors; several said they never saw any need to keep those statistics. One editor said she did not make those distinctions because she never felt compelled to make any special overtures to international scholars because she always "felt the journal was for the entire world community." From the journal's beginning, it has Cultural factors in validating research –18 always attracted many international submissions, she said. Another editor, who also did not keep formal statistics, reported that a quick look through her database revealed that of the 45 submissions to her journal for the first three quarters of her publication year, one-third were from authors outside of the United States, including Israel, South Korea, and the Caribbean. Another form of interaction is the formal encouragement the journals provide in the form of the contributor's information to communicate the research focus of each journal and the procedural requirements for submissions. While the journal editors who were interviewed unanimously expressed the belief that international research was important to their particular academic areas, there was little literal evidence of encouragement in the journals' editorial policies or their editorial boards. Four of the five journals studied included printed contributor information and editorial guidelines in their publications. None of the four journals explicitly solicited research from any geographical location, including those from international authors. However, one of the journals encouraged research into "society across time and culture," a statement that could be viewed as obliquely suggesting work on international topics. While one of the journals examined specified that articles "based on empirical research...are welcomed," and did not mention other research orientations, the others expressed that alternative research methodologies were appropriate. Only one of the journals suggested it published research that "should challenge the boundaries of communication research," although another suggested its purpose was to "publish research that builds public relations theory." A third also expressed a theme of exploration, articulating that it was a forum for understanding communication in a way that "cannot arise solely out of a narrowly focused analysis." Cultural factors in validating research –19 These editorial guidelines remain relatively static, according to the editors interviewed. Formal changes to the missions articulated in each of the journal's submission guidelines have not changed during the tenure of any of the current five editors (one of which has lasted 30 years in his editorship), although individual editors make independent decisions applying the guidelines to individual situations. A second editor said her international journal's guidelines were written by the journal's original founders. While there may be little formal encouragement to international scholarship, several of the journal editors indicated they make informal overtures to solicit new viewpoints and new authors for their publications. Editors interviewed saw soliciting manuscripts for their journals as a responsibility to their readers and to their fields. One editor said he makes an effort to attend conferences outside his main discipline of journalism, including the International Communication Association annual conference and the regional Association for Education in Journalism and Mass Communication conferences. If he hears an exceptional paper at these conferences, he said he encourages the authors to submit them to his journal. Another editor said her journal's special theme issues draw a diverse range of submissions, including more international submissions, than the regular calls for papers. THE ACADEMIC SOCIETY AND THE WORK INTEREST Habermas defined work as the technical, instrumental actions necessary to accomplish a goal. In this study, Habermas' WORK is defined as the internal processes of the academy to get articles published, specifically how and what the editor does to get each issue to its readers. "Desk review," the initial appraisal of a submission as suitable for the journal and thus sent out for review, is a duty the editors said they perform. All of the editors said one of the first decisions they make about a submission is its suitability in topic and methodology to the Cultural factors in validating research –20 journal's mission. One editor said his duty as an editor is to ensure manuscripts sent out for review are worthy of being reviewed. "I don't want to trouble reviewers with non-relevant articles or manuscripts." Editors spoke to the individual considerations that they provide to assist scholars in getting published. Four of the editors said they have personal dialogue with the scholars about their articles, including manuscript length, topic suitability for the journal, or other publication outlets more suitable for the article. One editor said she often suggests revision strategies, "such as hiring an editor or other writing help. If it's a small consideration in English, we can correct that," she said. "Line-editing, cleaning things up" is another service one editor provides. Several editors said they routinely suggest that non-native speakers get a native speaker fluent in both languages to edit their work and act as a co-author. Elements involving methodology or theory, what one editor called "the meat of the paper, the author works with that." Another editor said his contact was part of his editorial leadership; "they (authors) deserve to know and I make suggestions." Once articles have cleared this initial hurdle, the editors saw selecting the reviewers as one of their major editorial responsibilities. Three of the five editors said they specifically tried to match articles' topics, methodology, and/or theoretical basis with reviewers who had expertise in those areas. One editor said she also tries to get at least one native speaker from the author's native country on the review team. "And I try to match indigenous topics to the country, " she said. Another editor, however, said he most often "pretty randomly" assigns articles to reviewers because "our reviewers are knowledgeable and acknowledged as knowledgeable." He Cultural factors in validating research –21 describes his reviewers as "primarily people who have established a reputation and published, and are known for that reputation." A third editor said there is no scientific way to select reviewers, although she does try to match reviewer experience with the topic and content of the article. But she said, "Nationality is secondary to the topic." She ranked theory and methodology as the most important criteria in matching reviewers to articles. Selecting reviewers for journals appears to be left up to individual editors, the editors in this study said. One editor relies on the 70+ members of his standing editorial board, who were invited to be on the board, to suggest additional reviewers with expertise areas germane to the journal. He also relies on editorial board members to reach outside the journalism focus of his journal to suggest editors from other sectors, such as NCA, to review articles with a communication focus. Editors were asked about their experience in dealing with reviewers' comments about authors' English language fluency, knowledge of journals' submission guidelines and standards, submission procedures, the journals' editorial focus, and expertise in research methods acceptable to each respective journal. Editors indicated that reviewers' most frequent complaint about international scholars was a lack of knowledge about the editorial standards or focus of a journal. The third most cited response was the author's poor English language skills. The language-proficiency issue provoked contradictory responses. One editor said he has never had a reviewer comment on the poor English skills by an author; he called that approach "hard-hearted," and said, "English usage alone has never been the determining factor" in whether an article was rejected or accepted. Another editor said she feels that her reviewers often address the language issue, but in a "very open-minded way." Cultural factors in validating research –22 The editors also disagreed concerning whether reviewers noted an article's origin as they assessed it. One editor said his reviewers do not have a clue about the domestic or international origins of articles; calling reviewers' reading of these manuscripts "internal guesswork." Another said she believes reviewers can tell that an article is from outside the U.S., particularly from things like sentence structure. She said reviewers often make grammatical suggestions and copy-edit manuscripts for the authors as part of their review. One editor credits his reviewers with being diplomatic and saying things in their review such as "it is fairly apparent that English is not the first language" of this author. One of the editors simply said, "The biggest factor in international public relations is the language." None of the editors had formal training in place for their journal reviewers. Two of the editors, however, said they exchange all article reviews from an article among the three reviewers so they can learn from one another. One editor said she tries to get at least one native speaker from the author's country on the review team; "I try to find a reviewer who speaks the native language." ACADEMIC SOCIETY AND THE POWER INTEREST Habermas' POWER interest is defined as the type of vision or direction that is being reinforced and upheld, and the ways in which structures and authority positions are used to privilege a particular vision. In this study, editors were asked if international scholars received "different" treatment than domestic researchers when their articles were being considered or reviewed for publication. They gave mixed responses, and sometimes even contradicted what they had said earlier in the interview. Cultural factors in validating research –23 One editor said his decisions are based on the philosophy of "keeping the playing field level." He feels that no one, domestic or international, gets special attention that way; "Nobody gets a special break." Several editors pointed to the blind review process of their journals as evidence that all authors are treated equally. One said, "Reviewers don't know where the scholarship originated, and whether it was a scholar outside the U.S." He said that if the article conforms to the standards and guidelines of the journal, reviewers will not be able to tell it is from a country outside the United States. He did agree, however, that if the article was poorly prepared or "sited in Europe," reviewers might pick up on the article's origins. "But that's not an international problem," he said – it applies equally to domestic scholarship. Despite their perception of an even-handed approach, the editors, as detailed in a previous section, did admit to providing extra help to international authors, advising on revision strategies, doing line-editing to accommodate for deficient English skills and sometimes selecting particular reviewers in light of a authors' research style or nationality. One of the editors indicated that she is there to assist the authors; "I feel like it's our duty to pull these international scholars along," she said. "I feel as a community we are very receptive and supportive; people in favor of international scholars do make allowances." However, strains remain in the formal acceptance process that may prejudice the chances for international scholars to be published. While one editor said that her journal "values all viewpoint," the editors acknowledged that reviewers commonly complain that they were unfamiliar with alternative research methods or approaches to research used by international scholars. Cultural factors in validating research –24 Additionally, more subtle, institutional barriers may remain. One editor acknowledged that requiring adherence to a style, such as APA or Chicago, may put constraints on the types of scholarship accepted for publication. One editor said that APA style particularly hinders scholars who write historical or rhetorical/critical articles because the social scientific citation style does not apply well to those topics. She believes the result of that production restriction is fewer public relations articles about history and critical theory, or that such types of articles are scattered throughout other journals whose style accommodates those citation systems. That may particularly hurt the publishing choices of international authors, who, according to an earlier cited reference to Eden and Rynes (2003) may wish to explore topics that are more critical of management or political perspectives. In fact, in their interviews, the editors confirmed that they felt that research was better employed to construct and refine theoretical approaches to communication, and least essential in equalizing power between competing forces in society. Additionally, the supposedly blind review process may, unconsciously, cast up another barrier that has to be surmounted by international scholars with different viewpoints. If a breadth of viewpoints might make it easier to understand a different research or social orientation, or make it easier to recruit a reviewer with such a different outlook, an enumeration of the editorial board members serving these five journals show that they overwhelmingly have one viewpoint, a viewpoint from the United States. All five journals listed an editorial board, advisory board, editorial review committee or contributing editors. At the end of 2003, the percentage of those editorial advisors who claimed an institutional identification outside the United States on a specific journal ranged from zero percent to 15 percent. Contradicting the characterization of many of the authors quoted in the Cultural factors in validating research –25 literature review that the focus of power was among North Americans, the communication journals we assessed were overwhelmingly advised not just by North Americans, but more specifically by individuals from the United States. Among the 256 total editorial board members on the five journals, 92.6 percent represented United States-based institutions, with only one board member from Canada and none from Mexico. Among the remaining non-U.S. editorial board members, seven were from Europe, two from the Middle East, six from Asia, and three from Australia or New Zealand. Two continents, South America and Africa, had no editorial board members on the journals. That representation of different viewpoints shrinks further if one considers the number of English speakers among the foreign editorial board members. Of the 19 individual board members (one person served on two editorial boards) who were not from the United States, only 12, or 4.7% of all editorial advisors, represented institutions located in nations that were not predominantly English speaking. In some cases, this breadth of viewpoints shrank even further. One of the editors surmised that the editorial process established to select editors might unknowingly seek out the same kind of editors as previous ones, thus perpetuating the same philosophy, maintaining the status quo. This "old referees network" that Roper (1980) alleges, seemed to be confirmed by at least one of the journals. Although it did not have a single editorial board member from outside the United States, 27% of its total board was from universities associated with the Big Ten athletic conference. Cultural factors in validating research –26 DISCUSSION "Comparative cultural analysis requires a delicate touch. Carried to extremes, it becomes nationalism or worse. In the other direction, it becomes cultural relativism, which denies both the importance of culture and normative differences among cultures. There is room in the middle for serious thought..." R. L. Stevenson (1997) This research has revealed that our five U.S. journal editors all acknowledge international scholarship, defined here as scholarship originating outside the U.S. by non-American scholars, exists and deserves to be encouraged and developed. However, there are much different, and sometimes contradictory, perceptions of how international scholarship can be encouraged and how it should be accomplished. These conundrums exist not only at the discourse level of the national culture, but even within the standards and processes at work in each journal, the grammar of the research process, if you will. Technical considerations, such as citation styles and formats, are one of the first elements to be considered for publication. Several editors cited "desk review" as usual procedure for even deciding whether or not to send a submission out for review. Other editors said they believe that such standards do constrain scholarship even to the point of excluding or discouraging certain types of scholarship, such as critical analysis or historical ventures, but none suggested changing the technical considerations as a possible avenue for encouraging more international publication. It can then be argued that academic environments where critical cultural or historical discourse formats are more common do not have a level playing field when seeking publication in a U.S.-based journal. In fact, most of the editors said they did provide extra help to international authors, advising on revisions, suggesting native speaker assistance in rewriting, and selecting reviewers Cultural factors in validating research –27 who spoke the author's native language. While this does indeed improve international authors' chances of getting a fair review, it still maintains the dominant paradigm's position of fitting into its guidelines as they stand, rather than adapting the guidelines to the changing reality of international publishing. The comment by one editor that "nobody gets a special break" illustrates the almost sanctity to compliance with the status quo guidelines. The roles that the editors in this study saw themselves playing incorporated both facilitator and final authority. Editors routinely said they helped international authors by suggesting revisions and ways to get their submissions published. They also aided their reviewers by informally educating them about the review process and in seeking out reviewers who they felt would provide fair, balanced review for articles. With the facilitating, however, were also overtones of final authority in the desk review and adherence to established journal standards and procedures. The editors' perceptions suggest the journals' missions provide the ultimate authority, and they see themselves as guardians of that viewpoint. This study also suggests that the dominant status of U.S. journals is reinforced and perpetuated by the make-up of editorial and review board members. The number of international scholars on the boards of these five U.S. journals might at best be called "encouraging." At their worst, they were nonexistent. Editors said they often went searching for non-U.S. natives to read articles from other countries, and several said they were actively seeking such scholars as editorial board members and reviewers. The question again becomes whether these scholars, when and if found, must "fit" into the U.S. paradigm? Can their opinions and outlooks carry the same weight as U.S. reviewers if they don't share the culturally structured sureties about the U.S.-based academic discourse? And if they are non-U.S. natives who have been educated Cultural factors in validating research –28 within the American university system, will they naturally use the dominant American paradigm to judge the worth of scholarship, their own included? The implications for a true and comprehensive exploration of the knowledge contained within the communication practices of other cultures would seem self-evident. If certain topics remain unexplored simply because they don't lend themselves to expression within a certain citation form, or because they don't use an inquiry form that a U.S.-educated scholar even recognizes as a valid research form, we can hardly claim to be encouraging international research. Instead, we may be asking scholars from the periphery to mold their views of their worlds to fit the perspective we have of our own. We feel a profound need to deal with this issue. Our literature review cited scholars insisting that the study of chemistry and physics was affected by the cultural standpoint of the scholar studying those fields. But one could assert rather confidently that cells rarely change, or forces of mass change because we study them. Scholars of human communication cannot be so confident. Instead of celebrating and discovering diversity, we may be unintentionally forcing a conformity of viewpoints -- that instead of enlightening us to new ways of viewing the varied manifestations of human discourse -- paradoxically shoehorns those diverse viewpoints into what we in the West perceive communication to be, perhaps destroying that insight into other cultures we had hoped to gain by our study. FURTHER RESEARCH This pilot study suggests many more questions than it answered. The authors plan to expand this study to include more U.S. journalism, mass communication, and communication journals for their perceptions about, and work with, international scholarship and authors. Cultural factors in validating research –29 Further study with this increased number of journal editors and their experiences with international authors and submissions will add to and refine the findings of this study and may suggest more ways to level the international publication field. Reviewers are another sector that needs to be studied, particularly their perceptions and assumptions made while reviewing articles that they "think" are international submissions. It can be argued that reviewers may be the most important part of this process because their assessments and recommendations are the definitive word on the value and/or importance of the work in front of them. Non-U.S. scholars are the third group that comprises the publishing triangle. Their perceptions and understanding of the publishing process form the basis of their work. How they interpret and adapt their scholarship to U.S.-based journals can provide useful insights into what the U.S. academic publishing process actually produces. Underlying each of these three elements is culture. Habermas' three characteristics provide a useful megatheoretical perspective on international publishing and Orby's six premises of co-cultural theory provide a pragmatic viewpoint. Exploring the perceptions and experiences of editors, reviewers, and authors at both levels should help define the cultural linkage that appears to underlie this study, and we hope, lead to recommendations as to ways in which we can maintain intellectually rigorous standards of scholarship while acknowledging the spectrum of knowledge that our study of international cultures is hoping to discover. 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