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Talk Radio as Forum and Companion: Listener attitudes and uses and gratifications in Austin, Texas John Beatty Assistant Professor Department of Mass Communications University of North Carolina at Pembroke Old Main 232 PO Box 1510, Pembroke, NC 28372-1510 (910) 521-6598 [log in to unmask] Paper submitted to the Mass Communication and Society Division of the Association for Education in Journalism and Mass Communication annual conference, Baltimore, Md., August, 1998. Talk radio as forum and companion Talk Radio as Forum and Companion: Listener attitudes and uses and gratifications in Austin, Texas There are those who say talk radio is dangerous, and I am probably the sort of listener they have in mind. I am addicted. I only consume the good stuff, mind you, and there isn't that much of it around; but when I find it my days are rearranged, my friendships, work and study put aside, and for weeks I binge on tirade and debate (Margolis, 1990; pp. 6-7). I have recently talked with lots of talk radio buffs, and it seems to me that people are getting tired of listening to angry middle-aged white guys ranting about the latest headlines and shouting down similarly disgruntled callers (Herndon, 1994; p. Onward 17). America is awash in talk. Loud talk. Angry talk. Conspirational talk. Raunchy talk, smug talk, self-serving talk, funny talk, rumor-mongering talk. A cacophony of chat fills the airwaves from coast to coast, from dawn to dusk and beyond, all talk all the time (Kurtz, 1996; p.3). Love it or hate it, talk radio came of age in the 1990s Dand some say it may already be on the decline (Paige et al., 1998) as analysts rushed to understand the phenomenon. The number of news/talk stations rose from 308 in 1989 to more than 1,330 at the end of 1997 (Paige et al., 1998). It has been the subject of recent books by a critical theorist (Munson, 1993), a television critic (Kurtz, 1996) and at least two talk show hosts (Scott, 1996; Laufer, 1995). It has been analyzed in several national surveys (Kohut et al., 1993; Benchmark Company, 1994; Adams Research, 1995; Cappella et al., 1996) and in numerous research papers. Cappella et al. (1996) found that 18 percent of the adult population reports listening to at least one call-in political talk radio show at least twice a week. In Austin, Texas, two news talk stations have a combined rating of 8.1 percent in the fall 1996 Arbitron survey (Herndon, 1996), with several other popular talk programs on music stations, often in morning drive time. Much of the analysis of talk radio points out the contradictory nature of the medium. It is reviled for its negativity, even described as an unhealthy addiction, yet it also is seen as a powerful political force only recently unleashed. It has been credited with stopping a mass transit tax proposal in Denver (Green, 1997), and, at least temporarily, a proposed Congressional pay raise, and cited as a factor in: Zoe Baird (Page and Tannenbaum, 1996) and Kimba Wood's unsuccessful nominations (Kurtz, 1996); the Exxon boycott; the backlash against gays in the military; the cellular phone/cancer controversy; Clinton's health care plan; and the "three strikes and you're out" crime bill provision which was co-authored by a talk-show host (Wright, 1995). Rush Limbaugh rose to become an important figure in Republican politics and in 1993 President Clinton held a briefing on health care for 200 talk show hosts at the White House (Laufer, 1995). Can all this be true of a medium that, for all the urgent attention afforded it, has been around for about 70 years and may be no more than an electronic version of the town crier, the newsboy (Burd, 1988), the lyceum movement and women's magazines (Munson, 1993)? Those who react with alarm are mostly authors and critics who are reacting to reports of on-air interactions and self-promotional claims of talk show programs, rather than examining the shows themselves, or audience members' interpretations. This paper uses the audience in an attempt to evaluate the role of talk radio in society. It is motivated by the suspicion that much of what is claimed about talk radio is overblown, overly emotional and overly selective. Review of the Literature Some histories of talk radio isolate a psycho-social predisposition said to derive from the alienating, monolithic conditions of modernity D the talk show as therapist for the lonely, and as creator of social networks (Bronstein, 1983), although Bick (1987) denies that it is anything more than another form of mass communication, claiming that "the very existence of the radio transmitter belies interpreting talk radio formats as interpersonal communication" (p. 109). Talk radio provides a format that argues strongly for the falseness of the mass/interpersonal dichotomy simply on the face of its simultaneous combination of mass media with a one-on-one conversation, to say nothing of the interpersonal uses that audiences make of the format, including the possibility of parasocial interactions (Horton and Wohl, 1956). Clearly, there are elements of interpersonal communication in talk radio programming and listening. The parasocial and interpersonal functions of talk radio are labeled "Companion" based on the paper "Talk Radio D Forum and Companion" (Tramer and Jeffres, 1983). Dependency theory (Ball-Rokeach and DeFleur, 1976) could address the social end of this factor, and parasocial interactions (Horton and Wohl, 1956) the more psychological. Wilkinson and Grant (1995) suggest that "the Gulf War attracted many people to tune in (as dependency theory would predict)" (p.17) and then the behavior became a habit for many. Talk may also have important ties to traditional communicatory roles such as public oral communication, for example town criers, (Burd, 1988) which a postmodern perspective would suggest are returning to vogue. Avery and Ellis (1979) provide evidence for the hypothesis that talk radio serves as an interpersonal surrogate, mentioning studies by Turow (1974) and Bierig (later published as Bierig and Dimmick, 1979). These two papers and one by Armstrong and Rubin (1989) have titles of the sort "Talk Radio as Interpersonal Communication." They cite each other, back to Turow, but seem to suffer from poor operationalizations of loneliness in the earlier works. Bierig and Dimmick (1979), for example simply asked respondents if they lived alone. A second line of thought emphasizes the political role of the talk show, a form of social discourse also tied to the degeneration of premodern "back fence" or commons interactions (Levin, 1987; Rehm, 1993; Kohut et al., 1993; Craft cited in Paige et al., 1998). This factor will be labeled "Forum." This view also attaches the growth of talk radio to disenchantment with traditional electoral politics, a view apparently seized upon by politicians in the 1992 elections (Waluszko, 1995; Hollander, 1995). Some support for the political forum hypothesis was gained in an early study of a half-hour overtly political call-in show (Crittenden, 1971), when the public was arguably more political, and in analysis of recorded talk shows from 1977 and 1982 (Levin, 1987), although Avery and Ellis (1979) claim that Crittenden's results derived from the brief, targeted nature of the program in question. Surlin and Soderlund (1993) found a mix of interpersonal advice-type talk and political-community discussion in Jamaica, although they did not analyze callers' or listeners' perceived uses of the programs. A third factor in the attention to talk radio may be as entertainment beyond the social- psychological and political. Uses and gratifications studies have found a link between entertainment and parasocial gratifications (Dobos and Dimmick, 1988), which suggests that companion-seekers will be more likely to report entertainment as a gratification. Ultimately, entertainment is assumed to be one of the reasons for listening, something that is taken for granted D otherwise there would be little or no listening, by definition. One of the key questions examined in the study remains, then, the extent to which talk radio acts as a surrogate for interpersonal relations as opposed to a forum for the politically interested and, perhaps, involved. In the years since Tramer and Jeffres (1983) posed and popularized the terms, few surveys have addressed the relationship between the two concepts. The Times-Mirror survey (Kohut et al., 1993) Hofstetter et al., (1994) and Hollander (1996) looked at the political, Rancer et al. (1994) examined the psychological, and Benchmark (1993) looked at simple audience preferences and demographics. Zerbinos (1993) came closest to re-iterating the two concerns ("Talk Radio: Motivation or Titillation?") although she emphasized the political functions. Forum/Companion: An organizing framework The Tramer and Jeffres (1983) paper makes a good jumping-off point, but is severely limited in its scope and operationalizations, and over-zealous in its conclusions. Much of that is due to the fact that it was an intercept survey of callers with a single question ("Are you calling to give/receive information or did you want to chat?") serving as a filter for the three categories of callers (seeking information, companionship, or a forum). Callers constitute a small segment of the audience (typically 2 to 5 percent) and there is research to suggest (Kohut et al., 1993; Hofstetter et al., 1994; Rancer et al., 1994; Hollander, 1996) that they are different from the rest of the audience (more politically aware, active, less likely to seek companionship). There is little basis on which to conclude, as Tramer and Jeffres did, that Just as Herzog found radio soap operas functional outlets for escape some 40 years ago, today's talk radio formats are providing a similar outlet for today's isolated listeners (Tramer and Jeffres, 1983; p. 300; emphasis added). Tramer and Jeffres do not even have much of a basis for making such a conclusion about the callers, as 44 were said to seek a forum, 49 companionship, and 61 information. The difference between the forum and companion motivations is not significant, and the 61 information-seekers are ignored in this conclusion. It is also too simplistic to code callers, based on a single filter question, into mutually exclusive categories. hypotheses Relationships among the variables can be summarized as in the following diagram (Figure 1). Some elements of the figure are discussed elsewhere (Beatty, 1996). Single-headed arrows are drawn to indicate probable causal pathways (e.g. higher income "causes" forum usage), double-headed to indicate correlates. Parasociability (Auter and Palmgreen, 1993) is a personality trait said to predict parasocial interaction with the media. [--- ??? Graphic Goes Here ---] Figure 1. Relationships of study variables. Comments in this study's pre-test raised the issue that the site of listening was related to the gratifications sought. In particular, respondents volunteered that they listen to talk radio for companionship primarily in the car. H1: Those whose primary listening site is the car will be more likely to agree with companionship-seeking as a reason for listening to talk radio than will those whose primary listening site is at home or work. Forum-seekers would be lower on parasocial involvement with a favorite host, with talk show hosts in general (what Auter and Palmgreen (1993) call "parasociability"), and lower on loneliness (from the UCLA loneliness scale, Russell et al. (1980), not merely "living alone" as in Bierig and Dimmick (1979)). Since loneliness and parasociability are personality traits, they would predict companion-seeking (but not forum-seeking), whereas parasocial interaction is an aspect of radio listening that is coincident with the obtaining of gratifications. Counter to Tramer and Jeffres' (1983) claim, Zerbinos (1993) found companion-seeking to be the least reported gratification among six offered to respondents, although she adds "another way of asking this question might produce more truthful results" (p. 15). Items on parasociability and loneliness can complement the Likert item "I listen to talk radio for companionship" to examine both the relationship between listening and the two personality traits, and the relationship between the Likert item and the traits. H2: The more listeners to talk radio are lonely, the more they will seek companionship gratifications. H3: Parasocial interaction will be positively correlated with companion-seeking. H4: The more listeners to talk radio possess parasociability, the more they will seek companionship gratifications. Surlin's research (Surlin, 1986; Surlin and Soderlund, 1993) suggests that ethnicity and culture help determine the nature of uses of talk radio, as Albarran and Umphrey (1994) found for television viewers. We would expect members of a minority culture who are new to the community to use the medium more for information and orientation to community issues, and less to satisfy a need for interpersonal communication. Surlin (1986) found that lower SES listeners in Jamaica sought primarily information and surveillance (forum-type) gratifications rather than interpersonal or companionship gratifications. Those newer to community are also more likely to use the format for surveillance (forum-type) purposes in that they are more marginal. H5: Non-white listeners and those new to the Austin area are more likely to seek forum gratifications than are whites and those residing longer in the area. The tendency to use talk radio for interpersonal gratification is conceptually related to affect toward the host. "Surrogate companionship" could derive from the experience of hearing a conversation without close listening, as well as from the hosts who, come into the home as companions who are willing to listen to personal problems, share ideas about social and political issues, remind listeners that they are not alone, and provide assurance that their beliefs and attitudes are shared by others (Avery and Ellis, 1979; p. 114; emphasis added). In other words, companion-seekers are likely to come to like hosts who fulfill their needs, and through positive feedback (listening most to those they like) develop a favorite host. Forum-seekers would not be expected to name a favorite host. H6: The more talk radio listeners seek companionship, the more likely they are to name a favorite host. Zerbinos (1993) asked listeners how important it was "To hear points of view expressed that are similar to mine" (p. 8). Listeners were divided although this was the only fifth-ranked of six reasons for listening. Kohut et al. (1993) found that most listeners preferred hearing opposite points of view: RQ1: Are forum- and companion-seeking related to a preference for hearing an opposite or own point of view? On the other hand, Kohut et al. (1993) found several indicators of distrust and disaffection with government (lower favorability for President Clinton, the U.S. Congress) to be associated with talk radio listening, as did Cappella et al. (1996). Listeners are less likely to approve of the efforts of local politicians (assuming they are less media-dependent). Forum-seekers might be even less approving but they could just as easily support the government: RQ2 : What is the relationship between forum-seeking and opinion about the job the local government is doing? Given the claim that the format has become overly mean-spirited, it is likely that the forum-seekers who are more interested in issues and debate would listen more than would companion-seekers. Seeking companionship implies that the format is perceived as friendly, rather than mean-spirited. Put another way, a high degree of companion-seeking would be evidence that the critics are over-rating the hatefulness or mean-spiritedness of the medium. H7: The more listeners to talk radio seek companionship the less likely they will be to perceive talk radio programs as mean-spirited. Talk radio's role as a political forum is somewhat antithetical to the idea that talk radio is mean-spirited, although there are likely to be instances of both types of content. Theorists (e.g. Rehm, 1993) and media critics (Austin American-Statesman, 1992; Burns, 1994) have trumpeted the positive political forum, or "town meeting" role in the face of the more extensive criticism of the programs' negative tone. Among listeners, those who come to the format seeking a political forum are more likely to see it as fulfilling a town meeting function. H8: The more listeners to talk radio seek a political forum, the more likely they are to perceive talk radio programs as town meetings of the air. Regular listening to local talk radio reveals frequent discussion of politics. Through repetition of names and issues by the hosts and callers, listeners are likely to become more familiar with political information. This familiarity would seem likely to be correlated with forum-seeking but not with companionship-seeking: H9: The more listeners to talk radio seek political forum gratifications, the more likely they will be to be able to identify local political figures and abbreviations. Zerbinos (1993) found that talk radio listeners were slightly more likely than non-listeners to be aware of current political issues, and to be members of community associations. Cappella et al. (1996) found more participation reported by listeners, and Hofstetter et al. (1994) also found talk radio listeners higher in political participation, calling this "the most surprising and significant finding" of their study (p. 476). Extending those results to the forum/companion uses, it would seem that forum-seeking is positively correlated with communicating with elected officials, going to political meetings, and with membership in associations: H10: The more listeners to talk radio seek political forum gratifications, the more likely they will be to have participated in political activities. Summary research questions: The personal characteristics and media use variables in Figure 1 can be used to test for the ability to predict the outcomes using regression models. The point here is to recognize that the hypotheses developed above are easily testable and that multivariate models reduce to research questions of the form: How do personal characteristics and media use predict political knowledge (attitudes toward talk radio content, attitudes toward political institutions, political participation)? Answering those research questions allows another look at the role forum- and companionship-seeking play in the outcomes of the model. Methods Contest entry blanks were obtained from KVET/KASE radio in Austin. KASE is a country station, KVET-AM is news/talk and KVET-FM carried a popular morning talk show ("Sammy and Bob").A set of local names and telephone numbers was generated from the entry blanks. The intent was to obtain with limited resources a rich sample of radio listeners many of whom would be familiar with call-in talk programs broadcast on KVET AM and FM. Interviews were completed with 174 talk radio listeners in May and June of 1996.The upper-bound response rate was 80 percent. Respondents were asked seven uses and gratifications items, five derived from the Times-Mirror study (Kohut et al., 1993) and two from Zerbinos (1993). Four knowledge items tested local political knowledge. One item asked about attitude toward local politics ("In general, how good a job do you think the city council is doing?"). Five items from Kohut et al., (1993) asked about political involvement (whether they had called or sent a letter to the White House, to a Congressman, participated in an opinion poll, attended a civic meeting or joined a community group). Parasocial interaction items (Auter and Palmgreen, 1993) asked respondents about hypothesized interactions with a favorite host. Some items were adapted from Auter and Palmgreen's (1993) Identification With Favorite Characters subscale for soap operas; others are from Rubin and Perse (1987) adapted for radio, excluding those specific to television such as "My favorite host seems attractive." Parasociability items asked about "any talk show host that you enjoy listening to" and provide a measure of a personality trait, the tendency to interact parasocially. Four loneliness items are a subscale from a longer psychological instrument developed at UCLA (Russell et al., 1980) that improves on indirect measures that merely asked about the number of people in the household (Armstrong and Rubin, 1989). Radio attitude questions consisted of one asking whether respondents liked to hear their own or opposite point of view and two Likert items adapted from media coverage ("Call-in talk radio shows are town meetings of the air": "Talk radio call-in shows are mean-spirited."). Follow-up interviews were conducted with a sample of the 40 percent who agreed to them. results: Factor analysis, scaling Table 1: Factor analysis of seven reasons for listening to talk radio. Reason Factor 1 Factor 2 Keep up on issues of day .58 .40 Companionship .30 -.14 To learn things can't find elsewhere .76 .00 To learn how people feel about issues .69 .17 Like the host .06 .94 Know what's going on in community .72 .02 Pick up information to use in conversation .60 .07 Table 1 does show part of the expected pattern (seen in the pre-test) in which what could be called the "non-interpersonal" reasons for listening fall strongly on one factor with liking the host on a second. Liking the host loads highly on the second factor and has close to a zero loading on the first, but companionship loads negatively on Factor 2 and moderately on Factor 1, counter to the hypothesis. It is interesting that a reason cited as an interpersonal utility by Dobos and Dimmick (1988) ("To pick up information that I use in conversation with other people") loads close to zero on the second "host" factor. This suggests that the interpersonal nature of talk radio lies mainly in liking a host (but not in attaining some companionship from the host), and that the interpersonal communication utility functions with the knowledge and surveillance gratifications (Factor 1). The nature of this factor might be described as community information-seeking D finding out the issues, getting knowledge and being able to use that in the community. There does not seem to be a strong association between the two "interpersonal" reasons for listening (host, companionship). To further assess the inter-item relationship, a reliability analysis of the two items was performed. This produced a very low Cronbach's alpha of .11. On the other hand, the five community information items (loading strongest on Factor 1) produced a Cronbach's alpha of .72, sufficient to proceed with a single scale constructed from the combined scores on the five items. Further analysis proceeded with examination of hypotheses that predicted relationships with a "forum" variable employing the community information construct. Those hypotheses that predicted relationships with a "companion" variable were examined against the scores on the host item and the companion item independently. Parasocial interaction, parasociability: Respondents who reported a favorite talk show host were given seven Likert-type parasocial interaction items adapted from television research (Rubin and Perse, 1987; Auter and Palmgreen, 1993). Reliability analysis produced a Cronbach's alpha of .58. This is low for a seven-item scale, but shows that the items almost act together well enough to form a single scale. The lowest correlations are between items from the two studies. The item: "If he/she appeared on another radio station, I would listen to that program," correlated at .08 or below with Auter and Palmgreen's three identification items (and at .09 with another Rubin and Perse item, "I would like to meet him/her in person"). The four Likert-type parasociability items from Auter and Palmgreen (1993) were analyzed for reliability and produced a Cronbach's alpha of .77. All inter-item correlations were at .40 or above. These data are high enough for a four-item scale and so a parasociability measure was created by summing the scores to the items (possible range from 4 to 20, mean = 14.30, s.d. = 2.64). Political knowledge, participation: Three items measuring local political knowledge were combined into a single political knowledge score. This measure was considered to be a simple sum (score) as opposed to a scale requiring a check of inter-item reliability. Political activity, or participation, was treated in a similar manner. Listening patterns Those who reported listening to talk radio (N=174) devoted an average of 37 percent of their radio listening time to talk. Almost half of the listeners devote less than 20 percent of their radio listening to talk radio, mostly 10 to 20 percent. Another fifth listen about half the time to talk and one-seventh might be characterized as talk radio "junkies" (as Margolis, 1990, described himself) all of whom devote 90 percent or more of their radio listening to talk. The distribution is not continuous and seems to define three distinct listening patterns. Time spent with talk per day = (average radio minutes per day)(percent of radio time devoted to talk). The mean for 168 listeners who responded to both questions was 62.9 minutes (s.d=72.2) per day. A surprising percentage of talk radio listening D 70 percent D was reported as being done in the car, followed by at (17%) and at home (13%). Many people listen to talk radio in their cars while they are working (traveling salespeople, for example), which may cloud interpretation of the primary listening site question. Listener attitudes toward talk radio content Three items measured listeners' attitudes toward talk radio content. The first was taken from Kohut et al. (1993). This study found 17 percent preferring their own point of view versus 59 percent preferring an opposite opinion, reflecting the pattern found in Kohut et al. (1993) and Zerbinos (1993). Apparently, the confrontational nature of talk as portrayed in much of the press (Herndon, 1994; Cappella et al., 1996) is an attractive rather than a repulsive quality. Listeners also do not agree that talk radio is mean-spirited despite the fact that the phrases of that type have been used in reference to the popular "Sammy and Bob Show." Only 20.1 percent agree that talk radio is mean-spirited, whereas 60.3 percent disagree This finding dovetails with the preference for an opposite point of view to provide a picture of listeners who enjoy lively discussion and are perhaps aware of the hosts' ironic or sarcastic attempts at stirring up the pot for the sake of a good show. It suggests that the average talk radio listener is a more discriminating or even oppositional audience member in Stuart Hall's (1980) sense than is the average newspaper critic with regards to talk radio. This conclusion was borne out by follow-up interviews. The response to the town meeting statement (taken directly from headlines to an editorial (Austin American-Statesman, 1992) and an op-ed column (Burns, 1994)) indirectly supports this interpretation of the audience's reaction of talk radio content. The proportion agreeing that talk radio shows are town meetings (43.7 percent) was about equal to the proportion disagreeing (38.5 percent). Listeners did not agree with the statement overall, but they did not disagree, which implies that they are not overly taken with the discussions' importance, even though the other attitude items show that they enjoy hearing opposing viewpoints and don't find them mean or upsetting. In other words, they may take an ironic stance which recognizes that much of what goes on is fabricated for the sake of lively interactions . Uses and gratifications Table 2 gives the percentages of talk radio listeners in each response category for the seven uses and gratifications as well as comparisons to the other two talk radio studies. It is notable that of 1,218 questions asked there were only three "Don't know" responses, suggesting that these listeners have already formed some opinions about why they listen. Items are listed in order of the mean score for each Likert item for which 5= "Strongly agree." Because of the differentiations among gratifications sought, gratifications gained (Dobos and Dimmick, 1988) and uses are unaddressed in this study, the less specific term "reasons" (as in Zerbinos, 1993) will be used in the remainder of this paper. Table 2: Percentages of talk radio listeners by reasons for listening to talk radio with comparisons to Times-Mirror and Zerbinos. Reasons for listening SD D N A SA Mean To learn how people feel about different issues1 2.3 7.5 7.5 62.1 20.7 3.91 Because I like the host of the show6 4.0 13.2 17.2 46.0 18.4 3.62 To know what's going on in my communityii 1.7 17.2 17.2 52.3 11.5 3.57 To keep up on issues of the day2 2.9 18.4 17.8 51.7 9.2 3.47 To pick up information that I can use in conversation with other people5 1.7 23.6 22.4 44.8 7.5 3.35 Because it is a good way to learn things I can't find out elsewhere3 4.6 26.4 12.1 43.7 12.6 3.35 For companionshipvi 16.7 52.3 17.8 11.5 1.7 2.29 Times-Mirror (Kohut et al., 1993) rankings indicated by numerical superscripts. Their fourth-ranked reason was "Because it is entertaining." Zerbinos (1993) rankings indicated by Roman numeral superscripts. * Despite some comparability problems, patterns emerge. Companionship was the lowest-rated of six reasons for Zerbinos (1993) and the lowest of the seven reasons in this study, with 13.2 percent agreeing that it was a reason they listened. This is further evidence that the early claims of a lonely, isolated audience (Avery and Ellis, 1979; Bierig and Dimmick, 1979; Tramer and Jeffres, 1983; Armstrong and Rubin, 1989) no longer apply, if they ever did. This study and Kohut et al. (1993) found a surveillance reason to be the top-ranked reason for listening, and another surveillance reason ranked high in this study (third) and in Zerbinos (second). Knowledge-based reasons were also important but less so (fourth and tied for fifth in this study, second and third in Kohut et al., 1993) and communication utility was still less important (tied for fifth in this study and fifth in Kohut et al., 1993). The difference in rankings between liking the host (second) and seeking companionship (seventh) suggest that the two items are not acting together or are not part of a single psychological construct for listeners. In other words, there are many listeners who listen because they like the host of a program or programs, but they do not seek or attain companionship from the host(s). This was born out in the factor analysis and associated reliability check of the factors. Uses and gratifications and relations to other variables The three reasons derived from the factor analysis reported previously D community information, host and companionship D were tested in separate one-way ANOVAs against the primary listening site. The use of talk radio for companionship did vary depending on primary listening location with an (F = 5.06; p=.007). This seems to confirm the expectation that companionship was the use most likely to be tied to site of listening, although multiple range tests showed the pattern to be different than expected. The companionship use for those listening primarily at home was greatest (mean=2.86; N=22) and differed significantly from the companionship ratings of "car listeners" (mean=2.22; N=121) and "work listeners" (mean=2.13; N=30) at p= .05. Companionship ratings did not differ significantly between work and car listeners. Thus Hypothesis 1 is not supported in that companionship-seeking is not associated primarily with listening in the car. It seems that respondents found it to be associated more with "the comforts of home." The use of talk radio for community information or because the host was liked did not vary greatly across the three listening sites, and no two groups differed significantly at the .05 level according to multiple range tests. Respondents' scores on the three reasons for listening were compared with their scores on the loneliness scale, recalling the relatively low alpha score obtained for the scale (.40). Companionship had an almost-zero correlation with loneliness (r=.04; p=.61), contrary to Hypothesis 2, while liking the host had a slight negative correlation (r=-.04; p=.60, N=167). Surprisingly, the community information scale score had a statistically significant correlation with the loneliness score (r=.20; p=.01, N=168). The community information scale does have elements of interpersonal communication (e.g. getting information to use in conversation with others) that could explain a correlation with loneliness. The lack of a positive relation between liking the host and loneliness is not surprising in the light of results reported earlier. Liking the host and having a favorite are not strongly related to companionship nor is liking the host strongly related to loneliness. Those listeners who express positive affect toward hosts may do so because they find the host(s) enjoyable or entertaining, perhaps because they too are outgoing, communicative people. It is clear that the opposite conclusion is not supported by this study. Talk radio listeners in general, and even those who relate positively to talk radio hosts, are not listening to compensate for a lonely life. The positive correlation between seeking information about the community and loneliness is unexpected, but may be evidence that finding out the issues, how others feel and what's going on, and using it in conversation are more attractive to those who are lonely because they can address their loneliness through feeling connected to the community, more than through feelings for the host. Those who seek such community information also show some affect toward the host (r=.14; p=.07) and tend to seek companionship (r=.13; p=.10). It may be safer to say that there is not a strong relationship between loneliness and the reasons people listen to talk radio, but loneliness is tied more to community information items than it is to affect for the host. The three reasons for listening were compared to parasocial interaction and parasociability. Parasocial interaction (a media use behavior) and parasociability (a psychological tendency) correlated at r= .56 (p=.001; N=61) which suggests that the operationalization of parasociability is of some use in predicting parasocial interaction. Auter and Palmgreen (1993), who devised the parasociability items, found that parasociability and parasocial interaction correlated at r= .33. As with loneliness, companionship-seeking had almost no relationship to parasocial interaction (r=-0.07, p=.56, N=63; Hypothesis 3 not supported), an element of media exposure, nor to parasociability (r=0.02, p=.78, N=165; Hypothesis 4 not supported), a personality trait. In other words, companionship-seeking is not related to parasocial interaction , which is an interaction with the host, and the tendency to interact parasocially with the host (parasociability) does not predict companionship-seeking. In contrast to the null results for companionship-seeking, listening because of liking the host correlated with parasocial interaction (r=0.26, p=.04, N=63) and was predicted by parasociability (r=0.29, p=.000, N=163), lending some reliability to these three host-related measures. Unexpected interactions between community information-seeking and parasocial interaction (r=0.31, p=.01, N=63) and parasociability (r=0.33, p=.000, N=165) suggest that community information-seekers have some affective relationship with the host, despite the distinct factor loadings reported above. There seems to be an interpersonal character to community information-seeking in that it is related to these two measures and to loneliness. The study found talk radio listeners more likely than non-listeners to be white and they also are likely to have been in Austin for a shorter period than non-listeners. Those newer to the community are more likely to seek out talk radio for whatever reasons, although language barriers may keep the percentage of non-white listeners down. White and non-white listeners were compared in terms of their mean scores on companionship, liking the host and community information. Whites and non-whites do not differ in the uses they make of talk radio in Austin, in contrast to the findings of Surlin (1986) and Surlin and Soderlund (1993). Hypothesis 5 is not supported, perhaps because of the influence of the "country music" sample used. Taken together, race and length of residence did not appear to explain differences in reasons for listening to talk radio, contrary to what is stated in Hypothesis 5. Uses and gratifications and outcome variables: Outcome variables (see Figure 1) encompass: attitudes toward talk radio content, attitudes toward political institutions, political knowledge and political participation. Mean scores for the three reasons for listening to talk radio were compared for those naming a favorite host and those who did not. Those naming a favorite host scored higher on the reason "Because I like the host of the show" (mean difference = .51, p=.002) as hypothesized using the original "companion" concept (Hypothesis 6). The two items acted almost as a reliability check on whether or not respondents liked a host (had a favorite). On the other hand, there was almost no difference between the two types of listeners (favorite host or none) on the degree to which they listened for companionship (mean difference = .05, p=.76; contrary to Hypothesis 6). This is further evidence that positive affect toward hosts (in this case, having a favorite) is not related to using talk radio for companionship. The three reasons for listening to talk radio were analyzed with respect to preferring to hear the respondent's own point of view or an opposite one. This outcome variable and responses to the "mean-spirited" and "town meeting" items are considered measures of attitudes toward talk radio content. Research question 1 asked about the relationship between preferred point of view and reasons for listening. There does not seem to be an important relationship between the point of view preferred and the uses made of talk radio. Of the three reasons for listening only companionship-seeking predicted a (positive) attitude toward city council (r=.16; p=.03; N=168; Research question 2). Hypothesis 7 stated that forum-seeking would predict disagreement with the statement, "Talk radio shows are mean-spirited," and Hypothesis 8 predicted that forum-seeking would predict agreement with the statement, "Talk radio shows are town meetings of the air." The community information (forum) scale correlated at r = -.24 (p=.001; N = 169) with the "mean-spirited" Likert item and at r = .35 (p=.001; N = 169) with the "town meeting" item, supporting both hypotheses. Those seeking community information may be finding what they seek D a reasoned political forum D or these results may suggest that those paying close attention to the discussion of political issues recognize that there is passion involved in debate and welcome a "good argument." Rancer et al. (1994) found that talk radio listeners were more likely to be "argument prone" and less likely to avoid arguments than non-listeners. This study supports that characterization of talk radio listeners, in particular if they come to the format seeking community information. None of the correlations between reasons for listening and political knowledge (Hypothesis 9) and between reasons for listening and political activities (Hypothesis 10) attained statistical significance at p<.05; in fact, the hypothesized relationship between community information-seeking and political activities approached significance but in the opposite direction specified by Hypothesis 10 (the more listeners seek community information the less likely they are to report engaging in political activities).This is surprising in the light of this study's finding that talk radio listeners were more likely to have local political knowledge and to report participating in political activities than were non-listeners. Apparently, gaining political knowledge and engaging in political activities are a result of listening to talk radio but not of coming to the format seeking community information. Summary multiple regressions Hierarchical multiple regressions were performed to summarize the ability to predict the cognitive, attitudinal and behavioral outcomes among talk radio listeners. Predictor variables were entered in blocks with the first block consisting of demographic, psychological and media use variables. These included time spent listening to talk radio. The second block consisted of the reasons for listening to talk radio. The regressions shown do not include parasocial interaction since inclusion of that variable would eliminate all listeners who did not report a favorite host. Table 3 shows the hierarchical regression Beta weights for the cognitive outcome variable, local political knowledge. Regression 2 added the reasons for listening as a second block. Table 3: Predictors of local political knowledge Predictor Regression 1 Regression 2 Time listening to radio -.08 -.07 Days reading newspaper .07 .07 Time reading newspaper .04 .05 Time reading magazines .03 .03 Time watching TV -.12 -.12 Education level .12 .13 Age .008 -.01 How long in area .18** .19** Income .11 .13 Ideology .18** .19** Loneliness -.04 -.05 Parasociability .15* .13 Time listen to talk radio .01 -.006 Race (white/other) -.15* -.14 Gender -.31** -.31** Companionship .08 Like the host -.004 Community information .11 Multiple R (F significance) .57 (.0002) .59 (.0003) R2 .33 .35 R2 change .02 Adjusted R2 .23 .23 * p<.10 ** p<.05 *** p<.01 The non-significant contribution of community information-seeking means that Hypothesis 9 is again not supported. As a related result, adding the reasons for listening increased the variance explained by the predictors by only .02. Significant predictors of local political knowledge were length of residence in the area, ideology (more liberal -> more knowledge) and gender (males -> more knowledge). Race (white) and parasociability were moderately significant in the first regression but dropped below significance after the reasons for listening were added. Education was not significantly related to local political knowledge, nor were any of the media use variables. In a re-analysis of American National Election Study data, Waluszko (1995) found that education was the strongest predictor of political knowledge among radio and TV talk show audiences, although media use variables including talk show exposure were among the weakest, similar to the results of this study. It is not surprising that the longer respondents lived in the area the more likely they are to have local political knowledge. There is no prima facie reason to associate males with greater political knowledge. Waluszko, in fact, (1995) found that females were more likely to have political knowledge. The regressions did explain 35 percent of the variance in political knowledge with F significant at p<.0001. The conclusion is that liberal males who are long-term residents of the area are more likely to have local political knowledge and that reasons for listening to talk radio and other exposure to other media do not help to predict that knowledge. Talk radio listening does appear to aid in local knowledge acquisition but the effect is slight and not attributable to reasons for (gratifications sought from) listening. Table 4 gives the results of regressions predicting attitude toward the city council. Table 4: Predictors of attitudes toward city council. Predictor Regression 1 Regression 2 Time listening to radio .04 .06 Days reading newspaper .17* .15 Time reading newspaper -.07 -.05 Time reading magazines .04 .03 Time watching TV .008 .02 Education level .08 .09 Age -.08 -.09 How long in area -.12 -.12 Income -.01 -.003 Ideology -.27** -.27** Loneliness -.02 -.03 Parasociability .12 .14 Time listen to talk radio -.24** -.23** Race (white/other) -.11 -.09 Gender .19* .20* Companionship .10 Like the host -.08 Community information -.004 Multiple R (F significance) .51 (.008) .52 (.017) R2 .26 .27 R2 change .01 Adjusted R2 .15 .14 *p< .10 **p< .05 ***p< .01 The reasons for listening to talk radio did not contribute significantly to prediction of attitudes toward local government. The R2 value increased only by .01 when the three reasons were added to the regression equation. The second equation produced an R value of .52 (F=.02) and explained 27 percent of the variance in attitude. Significant predictor variables were ideology (more conservative -> more negative attitude; p= .006), time spent listening to talk radio (more time spent -> more negative; p= .03) and gender (female -> more positive; p= .05). It may be that attributing cognitive and attitudinal outcomes to the reasons for listening is attempting to fine tune the analysis too much, at least for a sample of this size, and one drawn non-randomly. Taking listeners as a group, it was found that talk radio listening predicted a more negative attitude toward local government, in accordance with the findings of Kohut et al. (1993) and Hollander (1996). The regressions in Table 4 above extend that finding by revealing that negativity toward the government increases with time spent listening. It is also understandable that, at least in Austin, conservative ideology predicts a more negative attitude toward the government. Tapes made of KVET talk shows during the survey period, primarily "Sammy and Bob," include examples attacking the city council on elections, taxes, legislation pertaining to bicycle helmets, traffic and road maintenance, superfluous city positions and pro-environmentalism. Attitudes: None of the individual predictors of preferring the listener's own or opposite point of view was statistically significant and the F values for the two regressions were far from significant. The dependent variable in this case is dichotomous and so the use of multiple regression is debatable, and discriminant analysis may be more appropriate. Table 5 gives results of regressions predicting responses to the item "Call-in talk radio shows are town meetings of the air. More listeners agreed (44 percent) than disagreed (39 percent) with the statement. Table 5: predictors of agreement that talk radio is town meeting. Predictor Regression 1 Regression 2 Time listening to radio .18* .20** Days reading newspaper .03 .04 Time reading newspaper -.16 -.16* Time reading magazines -.21* -.20* Time watching TV -.01 -.01 Education level -.06 -.04 Age .06 .01 How long in area .02 -.01 Income .14 .19* Ideology -.07 -.05 Loneliness .14 .10 Parasociability .06 -.04 Time listen to talk radio -.07 -.13 Race (white/other) .13 .11 Gender -.004 -.02 Companionship .06 Like the host .03 Community information .38** Multiple R (F significance) .41 (.184) .56 (.004) R2 .17 .31 R2 change .14 Adjusted R2 .04 .18 * p< .10 ** p< .05 *** p< .01 In this case, the addition of the reasons for listening increased the variance explained by 14 percent, resulting in a multiple R significant at p< .01. Most of this increase was due to the community information reason for listening (Beta = .38; p = .0001). This is strong support for Hypothesis 8 which held that those who sought a political forum from talk radio would then perceive the format as a town meeting of the air. This is not surprising in that a political forum (redefined as community information) is almost synonymous with "town meeting." However, this is an important finding in that it adds confidence in the worth of the community information construct, to the responses to the town meeting item, and in the hierarchical regression method employed. Time spent reading magazines (p< .05) and time spent reading the newspaper (p< .10) had significant negative Beta weights, meaning that the more time listeners spend reading, the less likely they are to agree that talk radio shows are time meetings. Those who prefer the print media seem to disparage the significance of talk radio, perhaps viewing it more as ironic entertainment. Table 6 shows the results of regressions predicting response to the item "Talk radio call-in shows are mean-spirited." The majority of listeners disagreed (60 percent, vs. 20 percent agreeing) with the statement. Table 6: Predictors of agreement that talk radio is mean-spirited. Predictor Regression 1 Regression 2 Time listening to radio .04 .04 Days reading newspaper .06 .05 Time reading newspaper .12 .14 Time reading magazines -.09 -.08 Time watching TV -.02 .001 Education level .09 .07 Age .15 .16 How long in area .001 -.00009 Income -.06 -.06 Ideology -.19* -.20** Loneliness .16* .18** Parasociability -.09 -.03 Time listen to talk radio -.29*** -.24** Race (white/other) -.11 -.08 Gender .03 .07 Companionship .14 Like the host .03 Community information -.31*** Multiple R (F significance) .47 (.031) .55 (.003) R2 .22 .31 R2 change ..09 Adjusted R2 .10 .18 * p< .10 ** p< .05 *** p< .01 Results in Table 6 show a similar pattern to those for the town meeting statement. Addition of the reasons for listening in the second regression increased the R2 by .09, with a multiple R of .55 (F = .003). This increase was due primarily to the negative Beta weight for community information-seeking (p = .001), supporting Hypothesis 7. The more listeners seek community information, the less likely they are to perceive talk radio as mean-spirited. Other significant negative predictors were time spent listening to talk radio (p = .02) and ideology (p = .03). If the content of talk radio is indeed not mean-spirited, as these respondents think (by 3 to 1), then it is logical to find that the more one listens the less likely one is to perceive talk radio as mean-spirited. Loneliness had a significant positive Beta weight (p = .04). Companionship-seeking also had a positive Beta weight (p = .13), suggesting that those looking for interpersonal support or psychological comfort from talk radio and perhaps not finding it might come to see talk radio as mean. The fourth item categorized as attitudinal, naming a favorite host (dummy coded; see Table 7), is distinct from the preceding three in that it does not describe a belief or attitude about talk radio content. It is perhaps not conceptually an outcome variable, but it is included in these concluding regressions because it tests another hypothesis about a specific reason for listening (Hypothesis 6). Table 7: Predictors of naming a favorite host. Predictor Regression 1 Regression 2 Time listening to radio .08 .06 Days reading newspaper -.15 -.12 Time reading newspaper .03 .04 Time reading magazines -.03 .001 Time watching TV -.03 -.02 Education level .08 .04 Age .17* .18* How long in area .23** .22** Income .08 .08 Ideology -.05 -.05 Loneliness -.13 -.11 Parasociability .31*** .28*** Time listen to talk radio .004 .02 Race (white/other) .08 .07 Gender -.16 -.14 Companionship -.001 Like the host .20** Community information -.13 Multiple R (F significance) .57 (.0002) .54 (.012) R2 .33 .29 R2 change .05 Adjusted R2 .23 .15 * p< .10 ** p< .05 *** p< .01 Addition of the reasons for listening to talk radio increased the explained variance only slightly (by .05), but the initial regression was already significant (p = .0002), mostly due to the contribution of parasociability (p = . 002) and length of time in the Austin area (p = .02). These predictors, along with age (p = .08) had similar Beta weights in the second regression and were joined by the reason "Because I like the host" (p = .04) as significant predictors of naming a favorite host. This supports Hypothesis 6, acting as a form of reliability check on those reporting affect toward the host (listening because the host is liked, vs. naming a favorite). Companionship-seeking once again seemed unrelated to liking the host, with an almost-zero Beta weight (p = .99). Cautions about the use of multiple regression with a dichotomous dependent variable should be born in mind, although the model did show strong support for expected predictors parasociability and liking the host. Parasociability, the psychological trait predicting parasocial interactions with hosts (Auter and Palmgreen, 1993), was further supported as a viable construct, being the indicator contributing most to prediction of those naming a favorite host (p = .009). Since it was conceptualized by Auter and Palmgreen (1993) as a psychological tendency to interact parasocially with a given host, it is understandable that it helps predict having a favorite (conceptually a precursor to developing parasocial interactions with that host). Listeners who lived longest in the Austin area and are older are more likely to have named a favorite host. The hosts named most often as favorites (Sammy and Bob in 22 out of 69 cases) are local hosts who have been on the air for a long time. The final regression analysis examines predictors of a (reported) behavioral outcome, political participation: Table 8: predictors of engaging in political activities. Predictor Regression 1 Regression 2 Time listening to radio -.07 -.07 Days reading newspaper .08 .09 Time reading newspaper .05 .03 Time reading magazines .11 .10 Time watching TV -.10 -.12 Education level .13 .13 Age .30*** .34*** How long in area .08 .08 Income .24*** .22** Ideology .02 .01 Loneliness -.14 -.13 Parasociability -.06 -.02 Time listen to talk radio -.07 -.06 Race (white/other) .002 -.02 Gender -.01 -.04 Companionship -.19** Like the host -.06 Community information -.07 Multiple R (F significance) .59 (<.0001) .63 (<.0001) R2 .35 .39 R2 change .04 Adjusted R2 .25 .28 * p< .10 ** p< .05 *** p< .01 The second regression, incorporating the reasons for listening, increased the explained variance slightly (R2 increased by .04) from the first regression, which was highly significant (F<.0001). The increase was due primarily to the negative coefficient for companionship-seeking (Beta = -.19; p = .03) and not to that of community information-seeking (Beta = -.07; p = .40), meaning that Hypothesis 10 was not supported. Community information, in fact, was negatively related to political activities, as was companionship. There is no clearly obvious mechanism that would explain why companionship-seeking would lead to fewer political activities. Two of the five items that formed the activity scale have a social component (attending a council meeting, joining a community organization) which would predict a positive relationship between companionship and those sorts of activities. The fact that an activity item referring to polls and one referring to letter-writing were not explicitly local might explain the weak relationship between companionship and political activities as operationalized in this study. The "forum" concept was reconceptualized in this study as "community information," a construct that emphasizes the community utility of the information sought from talk radio. It was expected under Hypothesis 10 that those who sought and obtained useful information about their community from talk radio would be moved to act on that information by joining an organization, attending a meeting, responding to polls, and writing letters. The fact that an item referring to polls and one referring to letter-writing were not explicitly local might explain also the weak relationship between community information and political activities as operationalized in this study. It might be advisable in future to create distinct measures for local and non-local political participation. The strongest predictors, as found in the bivariate tests, of reported political activities in both regressions were age and income. The greater the age and income of listeners, the more likely they are to participate in political activities. Explanations for this relationship seem straightforward, although tangential to the concerns of this study. Discussion One of the strongest conclusions of this study is that talk radio is not perceived of by its listeners as mean-spirited, despite the fact that listening to opposite points of view is preferred. This finding suggests an audience that can "handle" debate, sees that much of it is set up for entertainment value, and is listening with an ironic ear to any emotions that heat up. At the same time, listeners are aware that talk radio is not supremely powerful politically, as seen in the neutral response to an item portraying talk radio as a town meeting. Tabulation of the uses and gratification items shows that political forum uses are highly rated, as is one companion-type use (liking the host) and companionship is by far the least agreed-with reason for listening. On its own this last finding also runs counter to the portrayal of the marginal audience member. Another line of research found that reasons for listening to talk radio are related to race and ethnicity, the reasoning being that those new to and in the minority of a community will feel the need to orient themselves to the mainstream. This was not found in this study. It was further discovered that liking the host and seeking companionship are conceptually distinct for this audience, so reasons for listening were split into companion, host and what is termed here community information (having elements of interpersonal utility as well as surveillance and information). It is assumed that the three reasons for listening adequately capture the essence of listening motivations. However, identifying predictors of reasons for listening was generally unsuccessful. Psychological characteristics such as parasociability and loneliness did not predict companion- (or host-) seeking, and in fact both did predict community-information seeking. There seems to be an element to community information-seeking that is associated with these psychological needs in a way that suggests the needs are satisfied by trying to become more connected to the community rather than to the individuals hosting the shows. The interaction is not interpersonal, rather it could be termed intra-community. The validity of the community information construct is increased by its ability to predict attitudes toward talk radio content (the media-attitudes mentioned above). Those who seek community information are more likely to see talk radio as a town meeting and less likely to see it as mean-spirited. These findings support the portrayal of an audience that does not react superficially to the format. Within that audience, there are some who are acutely attuned to talk radio's ability to provide useful dialogue (the town meeting) in among the distractions and trivialities, even though listeners were neutral overall in their agreement with the town meeting nature of the format. Listening because they liked the host also predicted listeners' naming a favorite host, which serves as a form of reliability check on both measures. Parasociability also predicted naming a favorite host as it should, a more important finding in that parasociability has not been extensively tested. Multiple regression models generally reaffirmed the stronger relationships mentioned above. Certain demographic variables emerged as predictors of outcomes, some explicable (conservatives have a more negative attitude toward city council) some not (females are more likely to have political knowledge). Interesting patterns among other media use variables included a sort of anti-talk stance among heavier readers of magazines and newspapers (seeing talk radio as mean and not as a town meeting). Parasocial interaction was also tested as an intervening media experience variable. This was only possible for about one-third of the listeners, and so it is not surprising that patterns changed and the equations often were not strong predictors. Nevertheless, this resulted in some interesting findings (not shown above). It was a significant predictor of political knowledge, of positive attitude toward government, and of preferring to hear opposite points of view (it could not be tested as a predictor of liking the host). Taken together, these results imply that those who identify (interact parasocially) with hosts gain political knowledge while enjoying the experience of listening to debate. In almost the reverse of the set of findings that community information-seeking was predicted by affective characteristics (loneliness, parasociability), in this case an affect leads to more knowledge, perhaps through "being in a good mood" while listening. Clearly, sorting out the interactions among the cognitive and affective components of reasons for listening and listening outcomes is as problematic as separating mass from interpersonal communication. There do seem to some counter-intuitive results which suggest that the interpersonal elements of community information (getting information to communicate to others) complicate the interpretations. Nevertheless, it is a useful construct in predicting attitudes toward talk radio, suggesting also that further use be made of items that directly ask listeners about their perceptions of the format. It should be well established that listeners attend to the format in ways that are more sophisticated, and that they themselves are less marginal, than the critics would have it. In addition to conclusions reported above, this study has potential use for those in radio broadcasting unfamiliar with audience reasons for attending to the format and with any psychological or interpersonal interactions with it. If most listeners do not use the format for companionship but often interact parasocially with the host and find liking the host to be important, then hosts need not attempt to coddle or be overly friendly to the listeners. Listeners seem to enjoy the sense of community that listening to talk radio provides, and this should be emphasized. The strong relationship between listening and political activities suggests that hosts should provide encouragement to listeners to get involved. Follow-up interviews pointed out that listeners should not be talked down to, nor should controversy or argumentation be avoided for fear of turning off the audience. Heavy listenership in cars with the potential for button-setting and "surfing" among channels suggests that listeners are likely to listen to brief portions of programs, often without keen awareness of the host. This study is limited in part by the nature of the self-selected sample. While the use of a list of radio contest entrants produced respondents apparently willing to be interviewed, it precluded strong conclusions about the talk radio audience in general, despite apparent parallels between this study's respondents and those of other national surveys. Further research could benefit from replicating the study with a random sample of respondents, and with a census or random sampling of content. 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